This seminar will explore the historical and ideological conjunctions between literary forms and discourses of human rights. On the one hand, human rights have been celebrated for representing a shared vision for social justice and international law in a cultural relativist world of shifting norms and disconnected struggles. On the other hand, human rights have been criticized for charting a path towards "imperial internationalism" wherein the rhetoric of the civilizing mission of colonialism is sometimes reproduced in an age of military humanism and "just wars."
Given the status of knowledge in the contemporary global economy, contestations over its production, dissemination, and ownership have intensified and expanded.
This panel investigates the contemporary meaning of gender and class in film and literature in the United States. While authors such as Sheryl Sandberg and Hannah Rosin focus on women in the professional ranks to argue for women's prominence in U.S. culture and stories of professional women dominate the media, few stories of working-class women have emerged to challenge the symbolic dominance of the white male worker and breadwinner. As work, families, and genders have changed, how has this symbolism been reinforced or challenged in literature and film?
"Foodies consider food to be an art, on a level with painting or drama" (The Official Foodie Handbook, Paul Levy, Ann Barr, 1984).
From the kitchen to the classroom, the preeminence of food has brought gastronomy to the forefront of mainstream culture as well as academic conversation. Devoid of the irony that may have once infused the Handbook statement, food is, and has always been, indeed 'an art, on a level with painting or drama.'
We invite abstracts from all academic disciplines that address the following themes or other related areas:
In 2015, the University of Edinburgh Press launched a multivolume series of scholarly, refereed anthologies entitled ReFocus. Edited by Robert Singer (CUNY Graduate Center, Liberal Studies) and Gary D. Rhodes (Queens University, Belfast), each book focuses on a critically overlooked American film director who worked in the studio system, independent cinema, experimental filmmaking, or documentary tradition. The volumes to be published this year focus on Preston Sturges, Amy Heckerling, Delmer Daves, Ida Lupino, and Budd Boetticher.
AMSN3: Modernist Work
The Third Biennial Conference of the Australasian Modernist Studies Network
Date: 29-31 March 2016
Venue: University of New South Wales, Sydney
Abstracts due: 1 October 2015
Notification of acceptance: 1 November 2015
Encyclopedia of Spanish Literature Film Adaptations
This panel seeks to explore representations of futuristic cities from all periods in American literature, film, and other cultural mediums. In particular, it seeks papers responding to one or more of the following questions: In what ways have American writers and filmmakers envisioned future urban landscapes? In what ways have these visions changed over the course of American history and why? How have urban theorists, critics, and reformers as well as particular ideologies (Christian, technocratic, socialist, libertarian, environmentalist, etc.) shaped them? In what ways do the past and present (or the erasure of the past and/or present) affect their depictions?
The terms "terror" and "horror" as defined by gothic novelist Ann Radcliffe, are diametrically opposed: while the former "expands the soul and awakens the faculties to a high degree of life," the latter "freezes and nearly annihilates them" ("Supernatural" 150). This distinction subordinates horror's focus on the material - the visceral, the abject - to the intellectual stimulation provided by terror. Blood, guts, and the grotesque are the norms of horror and while gothic fiction anxiously stages the destruction of the human body, this panel is interested in how sensual apprehension constructs the body.
This panel calls for papers that stake a claim in the cultural significance of representing alcohol or alcohol consumption. How do these representations relate to alcoholism as a disease and the alcoholic as an identity category? Does the text evaluate alcohol abuse morally or politically? Do communities organized around alcohol consumption facilitate social movements based on class, race, sexuality, or gender?