Friendship and States of Debt in Early Modern English Literature (MMLA 2012)
Call for Papers: Guitars and Geeks: An Exploration of the Music and Culture of Geek Rock
DEADLINE: December 31, 2012
The International Debate Education Association (IDEA) works with young people from all over the world in communities with little or no history of debate or informed public discussion. IDEA's programs and publications teach critical thinking, advocacy, conflict resolution, public speaking skills, and the desire and capacity to look respectfully and rationally at other people's points of view.
IDEA is currently planning a special September issue of its periodical, Idebate Magazine, around the topic of presidential debating.
For the 2013 Interdisciplinary Studies in the 19th-Century Conference and its stated theme of "Leisure! Fun! Enjoyment!," I am proposing a Hawthorne panel that explores the way that pleasure, enjoyment, entertainment and leisure function in his works. The conference seeks original scholarship that considers "how enjoyment is experienced, what function it serves, how it can be legislated or monitored, if it can be exhausted, repeated, repelled, and whether individual enjoyment differs from enjoyment shared." Art objects, masques, and public performances all arouse pleasure in Hawthorne's audiences in his writings.
Latinness, whatever its numerous metamorphoses over the centuries, is still vibrant today. But what does the term cover and what cultural place and functions does it have in a globalized world? Sometimes associated with the Roman Empire's hegemony, sometimes neutralized and recycled by reactionary ideologies, it might open up to fresh re-interpretations and other becomings.
Foreign Language Film Conference V
"Rights and Representations"
University of Alabama at Birmingham
1-4 November 2012
"Telling Truths: Crime Fiction and National Allegory"
Conference convened by Professor Ian Buchanan,
Professor Catherine Cole and Professor Sue Turnbull
December 6-8 2012, University of Wollongong (Australia)
Keynote Speaker: Fredric Jameson (Duke University)
When Peter Temple's Truth won the Miles Franklin Literary Award in 2010 it was taken as a sign of a long overdue recognition of the fact that today there is no qualitative distinction between genre fiction and so-called literary fiction. Crime writers are every bit the equal (in terms of style and substance) of their less generically bound contemporaries and these days many literary writers turn to crime fiction to frame their works.
In The Varieties of Religious Experience, William James informs us that the mystical state operates in an ineffable realm and, as such, language remains incapable of accurately narrating or textualizing the mystical experience. And yet, mystical literature has attempted to find expression for what, ostensibly, can be described as an absence, a lack, a debt within the normative structures of communicative and discursive language. If the mystical experience inhabits a landscape beyond the limits and borders of language, how do writers find the words to describe the ineffable? How do form, word-play, negative dialectics and deconstructive tendencies help structure, out of an absence, a mystic analysis or language of unity?
Readers and critics have long compared the writings of Eudora Welty and Flannery O'Connor, especially in terms of their uses of "the grotesque." This panel, a joint venture with the Flannery O'Connor Society, aims to put Welty and O'Connor's works (both visual and literary) in conversation with each other in ways that are not commonly seen in criticism. While papers dealing with more familiar conversation points between Welty and O'Connor's works will be considered, the session's specific goal is to expand our understanding of the authors' thematic intersections and parallels. Suggested topics include, but are not limited to, Welty and O'Connor's treatments of region, race, gender, and class.
Bioethics was developed in the 1970's as a structured response to the atrocities committed against human beings during the Second World War and to the human rights movement that followed (Durand, 2003) . Bioethics Committees have since been created in hospitals worldwide, aiming to discuss complex issues. They focus on human dignity and improvement in the rapport between patients and health professionals, preserving both sides' autonomy (Gohel et al., 2005) .
Miranda famously declares at the conclusion of The Tempest that she now exists in a "Brave new world." This oft-quoted line is frequently misremembered as referring to the enchanted island itself, when in fact she only utters it upon first encountering all of the Europeans who've been shipwrecked on the island. As Prospero makes clear to his daughter, in actuality Miranda's new world is an old world. This scene in Shakespeare's most colonial of plays subverts our expectations of what "encounter" means in a New World context. In this panel we will look at narratives that upend the standard representations of encounter in the early modern age of exploration, that convert new world into old, and old into new.
This panel seeks papers to examine the ways that particular postmodern texts, which initially served to subvert foundational fictions in diverse societies, have become canonical in the ways these communities are now imagined. Why have these texts become canonical and how does that impact our readings of them? How are these texts read within their own communities? How have these re-imaginings altered the master narratives of these communities? Please send 200-300 word abstracts and a brief biography to Kenneth Sammond, email@example.com.
VIOLENCE, TRAUMA, RESILIENCE, RECOVERY: FACTORS IN BLACK WOMEN'S HEALTH
The Second Annual Black Women's Health Conference at Tulane University
February 15-16, 2013
New Orleans, Louisiana
CALL FOR PAPERS
The mission of the Black Women's Health Task Force at Tulane University is to raise health awareness and increase knowledge of health-related issues and concerns that disproportionately impact black women and girls. The Black Women's Health Conference provides an annual forum for sharing, matching, and coordinating empirical evidence with praxis and experience to better understand and enrich health outcomes for black women and girls.
An analysis of Elie Wiesel's Night
AP Literature Period 0
30 May 2012
Seeing the Light from the Darkness of Night