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Romance in Medieval Britain: Oxford, 24–26 March 2012

updated: 
Friday, July 29, 2011 - 4:02pm
Nicholas Perkins

The 13th Biennial Conference on Romance in Medieval Britain

Papers are invited on all aspects of medieval romance, its circulation and reception in and around the Insular Middle Ages. The conference coincides with a major exhibition, 'The Romance of the Middle Ages', at the Bodleian Library, Oxford. Papers that address aspects of romance and materiality are particularly welcome, for example:
• texts and textuality, in manuscript or print
• the body and the sensual
• objects, spaces and places
• romance and medieval material culture
Information at: www.medieval.ox.ac.uk/rmb2012

[UPDATED] Deadline extended LAND OWNERSHIP AND TENURE

updated: 
Friday, July 29, 2011 - 3:43pm
Kirwan Institute for the Study of Race and Ethnicity

Call for Papers
Race/Ethnicity: Multidisciplinary Global Contexts
Volume 5, Number 3 (Spring 2012)
"Land Ownership and Tenure"

[UPDATE] Renaissance and Baroque in Critical Theory, SRS conference, University of Manchester, July 9-11, 2012

updated: 
Friday, July 29, 2011 - 10:25am
James Smith

Renaissance and Baroque in Critical Theory

A panel to be held at the 5th Biennial conference of the Society for Renaissance Studies, University of Manchester, July 9-11, 2012

Proposals are invited for papers making up a panel on representations and appropriations of culture from the mid-1300s to the early 1700s by modern critical theory. Taking 'critical theory' broadly to include all those writing in the wake of Marx, Nietzsche, Freud and feminism, this panel seeks discussions of its passing remarks (such as those by Nietzsche and Lacan), sustained analyses (Bakhtin, Foucault, Kristeva), and more multifarious appropriations (Deleuze's baroque) on and of Renaissance texts, culture and terminology.

2nd Global Conference,Spirituality in the 21st Century: At the Interface of Theory, Praxis and Pedagogy (March 2012:Prague; Czec

updated: 
Friday, July 29, 2011 - 6:21am
Dr. Rob Fisher/ Inter-Disciplinary.Net

2nd Global Conference
Spirituality in the 21st Century: At the Interface of Theory, Praxis and Pedagogy

21st March - 24th March 2012
Prague, Czech Republic

Call for Papers:
The contemporary study of spirituality encompasses a wide range of interests. These have come not only from the more traditional areas of religious scholarship—theology, philosophy of religion, history of religion, comparative religion, mysticism—but also more recently from management, medicine, and many other fields.

[UPDATE] The Art of Outrage: Poetics, Politics, Polarization. In NYC @Fordham University's Lincoln Center Campus

updated: 
Thursday, July 28, 2011 - 9:46pm
Fordham University’s Graduate English Association (Deadline AUGUST 31st, 2011. Conference on Oct 14th, 2011)

An interdisciplinary graduate conference.
Keynote Speaker: Prof. Russ Castronovo, Dorothy Draheim Professor of English at University of Wisconsin-Madison.

This one day interdisciplinary conference will be held at Fordham University's Lincoln Center Campus in New York City: (113 W 60th)

We are currently accepting applications from PhD and MA students (as well as junior faculty members). The conference is free of charge and includes breakfast and an after-keynote reception w/food and beverages.

We are also currently working on an after-conference event, which will most likely involve drink specials at a local pub.

[UPDATE] The Apocalypse in Literature and Film (October 1, 2011)

updated: 
Thursday, July 28, 2011 - 7:42pm
_LIT: Literature Interpretation Theory_

Alien invasion, viral outbreak, nuclear holocaust, the rise of the machines, the flood, the second coming, the second ice age—these are just a few of the ways human beings have imagined their "end of days." And someone's Armageddon clock is always ticking—we just dodged Harold Camping's rapture on May 21st of this year, and the Mayan-predicted doomsday of 2012 is just around the corner. In the end, what do we reveal about ourselves when we dream of the apocalypse? What are the social and political functions of these narratives in any given historical period? How do different cultures imagine the apocalypse, and what do these differences reveal? What is particular to the narratological design and content of apocalyptic texts?

Rocky Mountain Medieval and Renaissance Conference: Classifying the Medieval and Renaissance World, April 12-14, 2012

updated: 
Thursday, July 28, 2011 - 1:15pm
Rocky Mountain Medieval and Renaissance Association (RMMRA)

http://www.isu.edu/english/conf2012/

Idaho State University
Pocatello, Idaho
April 12-14, 2012

The Rocky Mountain Medieval and Renaissance Association invites proposals for papers and panels concerning the categories and classifications used to understand the Medieval and Renaissance worlds, both in the period and now.

Topics might include: Anachronism, Class, Dictionaries, Disciplines, Epistemology, Estates, Ethnicity, Gender, Genres, Grammars, Guilds, Medievalism, Narratives, Nationalism, Natural Histories, Periods, Professions, Race, Regionalism, or Travel.

ACLA 2012 :: The Corpse and Catastrophe

updated: 
Thursday, July 28, 2011 - 10:05am
Karen Elizabeth Bishop (Rutgers) & David Sherman (Brandeis)

Call for Papers: The Corpse and Catastrophe
ACLA 2011: Collapse/Catastrophe/Change
Providence, RI | 29 March-1 April 2012

Seminar Organizers: Karen Elizabeth Bishop (Rutgers University) and David Sherman (Brandeis University)

This seminar will examine the corpses in and of literature, including the catastrophic meaning of corpses. Papers with aesthetic, ethical, political, and historical dimensions are welcome, and might address a range of questions:

13th Global Conference: Perspectives on Evil and Human Wickedness (March 2012: Prague; Czech Republic)

updated: 
Thursday, July 28, 2011 - 9:04am
Dr. Rob Fisher/ Inter-Disciplinary.Net

13th Global Conference
Perspectives on Evil and Human Wickedness

15th March - 17th March 2012
Prague, Czech Republic

Call for Papers:
Hitler. Spitzer. Torquemada. Weiner. Genghis Khan. Lucrecia Borgia. Ronald Reagan. Ivan the Terrible. Bill Clinton. What do all these people have in common? They are all considered "evil" by a few, some, many, or all others who know anything about them. Why? What makes them evil? Or even just plain old "wicked?" What makes them not-evil or not-wicked? How does the label "evil" or "wicked" change our estimation of them? How has the use of those labels for these folk — and others — changed over time? How will the use of these labels continue to evolve?

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