This session will present new work from scholars in an emerging line of inquiry: post-medieval outlaw narratives and the textual and cultural relevance of feasting and eating. This session purposefully reaches beyond the Middle Ages to demonstrate that outlawry is a global phenomenon, one that is not only present in a variety of literatures, languages, and cultures, but also one that is inherently intertwined with food and feast. While outlawry has its formal origins in the Middle Ages, the outlaw is a figure and trope present in many post-medieval texts: several Renaissance dramas, and especially American, Native American, African American, and Australian outlaw narratives.
In an age when technology and digitalization continue to redefine how we think about and explore African American literature, this panel invites considerations of the critical yet ever-evolving relationship between the archive and African American literary production. While possible papers might explore the role of traditional institutional collections in informing us about particular writers and periods, the panel also welcomes broad and open interpretation of the term "archive." How do texts, bodies, and performances function as archives? How does collecting, cataloguing, and curating impact modern racial formation? What is the relationship between the archive and pedagogy? How does the archive relate to contemporary discussions of post-blackness?
This panel calls for papers that stake a claim in the cultural significance of representing alcohol or alcohol consumption. How do these representations relate to alcoholism as a disease and the alcoholic as an identity category? Does the text evaluate alcohol abuse morally or politically? Do communities organized around alcohol consumption facilitate social movements based on class, race, sexuality, or gender?
CALL for PROPOSALS
The Land Has a Story
Pennsylvania College English Association (PCEA) 2015 Conference
October 1-3, 2015
Hilton Scranton and Conference Center
100 Adams Avenue, Scranton, PA 18501
Keynote by Sarah Piccini, Assistant Director
Lackawanna Historical Society
Interdisciplinary Conference on Sports and Violence, March 19, 2016, Proposals due by October 31, 2015
Americans love sports. An estimated 35 to 50 million American youth play organized sports, the Super Bowl regularly attracts over 160 million viewers, and sports figures are among America's most recognized celebrities.
In terms of simple chronology, Alfred Hitchock's films span the Modernist era up through the beginning of the postmodern era. While Hitchcock's works have understandably been examined in terms of their connections to/reflections of Modernist culture and/or aesthetics (e.g., Spellbound's use of surrealism, his films' fascination with Modernist technological progress, the influence of Freud, etc.), his later films, especially, would seem to lend themselves to an analysis informed by postmodern theoretical approaches to film and to culture.
The postmodern god figure has been a staple of postmodern art at the very least since John Barth published Lost in the Funhouse, in which the god figure, both author and father, was simultaneously characterized as asleep, malevolent, kind, and/or insane. As this figure has penetrated popular culture, s/he has become more and more linked to investigations of gender and sexuality. These "god" figures strive to control the lives of others (e.g. Amy Dunne in Gone Girl, Tyler Durden in Fight Club, Kaiser Soze in The Usual Suspects). These puppet masters often work behind the scenes, exploiting the margins of society for either personal or social gain.
This proposed panel for the 2016 C19 conference seeks paper proposals on the topic of collectors and collections in nineteenth-century American culture. In keeping with the conference's theme of "Unsettling," this panel aims to explore how examining practices of collecting opens up new approaches to considering American literature in relation to institutions, print and material culture, and scientific study. How does literature engage with the efforts of individual collectors or institutions to organize texts, natural specimens, material objects, and other forms of information? How did competing taxonomies unsettle existing modes of categorizing objects?
In recent scholarship, lyric emerges as a privileged form for expressing, simulating, and circulating pain: its formal flexibility, non-narrative structure, and somatic elements allow lyric to evoke an embodied sensation whose "resistance to language," as Elaine Scarry memorably argues, "is essential to what it is." Yet these characteristics do not adhere neatly to lyric. Not all lyrics are formally free and non-narrative. Furthermore, various literary genres employ the formal invention, non-narrative digressions, and somatic elements most often identified with the lyric form.
Thirty-Seventh International Conference on the Fantastic in the Arts
March 16-20, 2016
Marriott Orlando Airport Hotel