In keeping with the conference theme of Modernism & Revolution, this panel seeks to explore modernism's little magazines as sites of provocation and revolt. The magazine communities were hotbeds of controversial figures and politics, and their publications challenged national programs and social mores via radical ideologies and aesthetics. Of particular interest to this panel is the interplay between their innovative experimental aesthetics and their cultural, social, and political interests that included socialism, anarchy, feminism, women's suffrage, sex, race, nationalism, militarization and labor. Panel papers might focus on The Crisis, The Dial, The Freewoman, The Little Review, The Messenger, The Others, The Liberator, The Masses—to name a few.
Call for Papers
'There's little left but to be bored or bore.'
Lord Byron, Don Juan, Canto XIV
'Mieux vaut un désastre qu'un désêtre.'
Alain Badiou, Conditions
Victor Hugo, Les Misérables
'There seemed nothing to do but live.'
J. M. Coetzee, Life and Times of Michael K
Just over a decade ago, Dana Phillips (in)famously attacked ecocritics for uncritically borrowing terms and ideas from the discipline of ecology, which, he argued, is itself a "less than fully coherent field with a very checked past and fairly uncertain future." While controversial, Phillips's critique sparked important discussions about ecocriticism's methodology, especially its claim to interdisciplinarity. So-called "second wave" ecocritics reexamined the field's founding assumptions; a period of self-assessment propelled ecocriticism toward a more rigorous engagement with the sciences as well as the humanities.
Regular Paper Submission:
Socrates Journal invites Authors/Researchers to submit their research papers for consideration of publication in the regular Issues of the Journal.
Visit our webpage: http://deuas.deu.edu.tr/
Dokuz Eylül University – Department of American Culture and Literature
1st INTERNATIONAL AMERICAN STUDIES SYMPOSIUM
May 4-5-6, 2016 – Izmir, TURKEY
This symposium will bring together academics from across Turkey and the rest of the world to discuss the idea of the "The Sacred and the Sublime"
For all its many urban topographies, the literary landscape of modernism contains a startling array of greens. From William Carlos Williams's representations of Garret Mountain Park, to Peter's reflections on Mrs. Dalloway in Regents Park or Wallace Stevens' frequent use of Elizabeth Park throughout his oeuvre, planned green spaces play an overlooked role in the development of modernism. We propose that thinking with and through public greens leads to a fresh and often more complex understanding of modernism's tangled engagements with arts, politics, material culture, bodies, and the nature-culture divide.
This year's MMLA Animals in Literature and Film panel invites papers engaging this year's conference theme "Arts and Sciences," and especially the connection between the history of science and animals.
Papers might consider eighteenth- or nineteenth-century natural history writing and/or collection practices; contemporary or historical discourse around animal experimentation; conceptual issues of animacy, animality, and/or "life"; taxidermy; issues of animality or personhood in contemporary science, medicine, literature, or film; issues of extinction and/or species revival; or figures of "monstrous animals" produced by science, from Frankenstein to Godzilla to the dinosaurs reanimated to populate Jurassic Park.
The 2015 Midwest Popular Culture Association / American Culture Association conference will be held at the Hilton Cincinnati Netherland Plaza from Thursday-Sunday, October 1-4
The Eduora Welty Society invites paper proposals exploring any aspect of Eudora Welty's work and/or life. Please submit abstracts to Joshua Lundy at firstname.lastname@example.org. Deadline for submissions is April 16th.
Etymologically, vulnerability refers to a "wound" (from the Latin vulnus, vulneris). Somebody is said to be vulnerable when they have been wounded, injured, hurt or harmed. Or indeed when they are in a state of greater weakness, more fragile, and therefore more easily wounded, injured, hurt or harmed. Vulnerability can be physical, moral and social. An individual, a group, a community, even a country can be vulnerable.