film and television

KOME, a Europe-based international Open Access journal published by the Hungarian Communication Studies Association is currently accepting submissions for its 2020 and 2021 issues. We would love to hear from our colleagues in Europe and overseas, and read about their current research! We publish pure theoretical and theoretically well-grounded empirical research in the field of Communication, Media and Journalism Studies (Film or Theatre-oriented articles are also welcomed, but not in our main focus).

Since 2017, the #metoo movement has been successful for the conviction of Harvey Weinstein, who was at the center of the landmark trial. The same cannot be said in the case of India, which is still coming to terms with the issue of gender-based violence. Our panel will examine the representations of women who have been forgotten or have been rendered invisible in the national and international media discourse. Our panel will examine such representations through the study of South Asian filmic and theatre representations of Dalit (lower-caste), Northeast Indian, and women who were foundational figures in the defining the newly minted nation—India and Pakistan.

NeMLA in Philadelphia: March 11-14, 2021 

Panel ID: 18542

Medieval Monsters Now (Papers Session)

Submissions by 30 June 2020

The Association for the Advancement of Scholarship and Teaching of the Medieval in Popular Culture seeks submissions to round out a sponsored papers session to be included in the Medieval & Renaissance Area for the 2020 meeting of the Mid-Atlantic Popular & American Culture Association to be held at the Princeton Marriott at Forrestal, Princeton, New Jersey, from 5-7 November 2020. (Please note that the event is now likely to be held virtually.)

Since Carol J. Clover’s seminal work Men, Women, and Chainsaws (1992), feminist readings of horror movies have gained an enthusiastic theoretical momentum. In employing various frameworks and lenses and by complicating our spectatorial position, this rich corpus of literature has perhaps contributed to a resignification of the genre and its tropes. However, amid the emergence of luminous movies that defy and challenge horror’s misogynistic and racialized foundations, several questions arise: Is contemporary horror cinema really abjuring its heteronormative, original structure? Does mainstream horror still convey trite reactionary messages with renewed vigor?