In On the Genealogy of Morals Friedrich Nietzsche writes critically of just how bound his own native German was to more widespread religious-moral beliefs, such as those which take a fixed moral subject as the beginning and end of all we can know, thereby leaving out one’s own doing as secondary to who one is. Nietzsche writes: “But there is no ‘being’ behind doing[…] – doing is everything” (GM I, 13) and thus suggests that the underlying grammar of the languages he himself knew well – all of which acknowledge if only implicitly an objective difference between subject and verb, doer and deed – were in fact wrong and had to be thought through from the ground up. One might yet take Nietzsche to task on this provocation.
Please consider submitting a proposal to the following session for the NeMLA 2019 Convention in Washington, DC (March 21-24).
Urban Space and Cityscapes: Italian perspectives in fiction, photography, and film.
According to Walter Mignolo (2013, 2007), the triumphal narrative of modernity is inseparable from coloniality, or the logic of domination, exploitation, and oppression. While modernity builds itself on a triumphal narrative of civilization, progress, and development, modernity hides its darker side, “coloniality.” “Modernity/coloniality” shows that while modernity materializes in the rhetoric of salvation, modernity, capitalism, and coloniality are inseparable aspects yoked to authority and the control of economy. The first conceptualizations of modernity/coloniality/decoloniality, launched by Quijano (2007), focus on economic-political dimensions and the question of knowledge and racism.
Greetings! I am soliciting chapters for an anthology to be published with an academic press and which will cover a wide range of rhetorical perspectives on veganism as identity, practice, ideology, and discursive ecology. Broad topic areas may include, but are not limited to, the following:
Veg(etari)an techne: crafting veg(etari)an arguments about ethics, health, the environment;
Rhetorics of anti-veg(etari)an discourses: points of view from science, medicine, nutrition; popular culture – including social media, TV)
Representations of veg(etari)ans and veg(etari)anism in the media
The following CFP is for the March 2019 symposium "Interactive Animation and Video Games", held as part of the annual Anifest festival (https://www.canterburyanifest.com/) at Canterbury Christ Church University.
CFP: Interactive Animation and Video Games - Friday 8th March 2019, Canterbury Christ Church University, Augustine House, Room AH3.31
**A one-day research symposium hosted by Canterbury Christ Church University that will take place as part of Canterbury Anifest 2019**
The Journal of New Librarianship (newlibs.org) invites submissions from
library scholars, practitioners, and students for its next issue. JNL welcomes
traditional and unestablished forms of scholarly and professional
communication related to any aspect of librarianship. We hope to see a wide
variety of content in terms of scope, length, and format, from lengthy
treatises on intersectionality and library practice, to video projects on the
SAMLA 90 Poster Session: A Visual Representation of Scholarly Work
November 2, 2016, 8:00–9:00 pm
Westin Peachtree Plaza
Call for Proposals
For its Poster Session, SAMLA welcomes proposals for visual representations of scholarly work. The Poster Session, which features both traditional posters and new media projects, allows presenters the chance to share their research with attendees through graphic design and multimodal composition. We particularly encourage presentations that focus on the special topic of this year’s conference, “Fighters from the Margins: Socio-Political Activists and Their Allies.”
Within the current political discourse and political turmoil, representation of women’s races, identities, cultures, precisely of minority women, continue to be under discussion. Women critics and writers have discussed and examined how current political discourse have changed the understanding of identity in connection with ethnicity, race, color, and language. Identity is formed and shaped by culture, beliefs, race, ethnicity, and space among several other factors.Stuart Hall argues “Identity is never complete, always in process, and always constituted within, not outside, representation.” With this in mind, howcomplex then this process of construction becomes when color, race, or religion emerges as defining factor of whether or not one belongs?
The first “controlled openings” in the Algerian mediatic space occurred in the aftermath of the 1988 social movements. NAQD partially examined this phenomenon in its issue number 8/9 (1995). At this time, the unequal flows of North-South information had been reinforced by the launching of numerous satellites that covered most of the planet. Everywhere, from Tonga to Ahmedabad, trans-border television was deployed without any constraints other than the acquisition of parabolic antennas by the public. In that special issue of NAQD we sought to interrogate the position of television which, in the context of post-modernity, appeared both as a privileged object of mass communication and an instrument of democracy.