Monsters and the Irish Imagination
Session Sponsored by the Science Fiction, Fantasy, Horror, and Legend Area of the Northeast Popular Culture/American Culture Association
For the New England ACIS Regional Conference
20-21 November 2015
University of New Haven
West Haven, Connecticut
Proposals by 10 September 2015
Monsters and the Irish Imagination
Below, please find a cfp for a panel to be held at the American Society for Eighteenth-Century Studies (ASECS) Annual Meeting in Pittsburgh, PA, March 31 - April 3, 2016.
"Making Sense(s) in the Eighteenth Century"
First Annual Post45 Graduate Student Conference
February 5 & 6, 2016
The University of North Carolina at Chapel Hill
Keynote Speech by Danielle Christmas
Post45 and the University of North Carolina at Chapel Hill English Department seek graduate-level works-in-progress in post-1945 American literature and culture. Works-in-progress may range from conference papers to article or dissertation chapter drafts.
On this panel, we would like to consider the concept of incest in relation to society across a number of time periods and cultural forms. Incest may stem from an impulse to purity – keeping bloodlines clean and families insular – and at the same time it may result in deformity and monstrosity. Regardless of the particular character of an incestuous liaison, however, incest is in every instance bound up with the patriarchal, heteronormative social structure of the family, either disrupting this order or constituting it.
No Straight Lines: Sexuality and LGBT Identities in Sequence
RACE, GENDER AND SEXUALITY IN THE WALKING DEAD FRANCHISE
Co-organizers: Jacquelyn Ardam, UCLA; Ronjaunee Chatterjee, CalArts
2015 marked the 30-year anniversary of the publication of Donna Haraway's "A Cyborg Manifesto," whose radical questioning of the divisions between human and machine, matter and meaning, and gendered and "postgendered" existence continues to animate our social reality. Recent discussions in the field of new materialism, which grapple with questions of embodiment and materiality, have opened up new avenues for theorizing femininity outside of conventional frameworks.
The editors of CrossCurrents (www.crosscurrents.org) seeks contributions for a special issue on religious perspectives on climate change. The editors welcome scholarly, activist, experiential, and artistic approaches. We will consider: scholarship in the environmental humanities, religious studies, theology, philosophy of religion, history of religions, comparative religion, and related approaches; personal essays, testimony, witness, memoir, and manifesto; anthropological, ethnographic, and eyewitness accounts of climate activism; and artistic responses to local environments in the midst of change.
The term we still use to designate someone's attachment to a particular language, her potentially flawless competence, or the very "place" for her thoughts to emerge in coherent form, is "mother tongue". We take it to be a natural condition of language acquisition, equally valid for every individual speaker, and thus forget that it is a mere metaphorical reference to the "first" language, spoken by what is referred to, with an even more misleading metaphor, a "native" speaker. Throughout history, the use and connotations of the expression "mother tongue" have undergone several changes. In the Middle Ages and Early Modern period, the Latin "lingua materna" referred to the vernaculars in opposition to the learned Latin.