Boundaries and intersections -- two contrasting metaphors and yet not quite a binary. On the one hand, these words spatially remind us of Venn diagrams: two bound circles with a space of intersection where they overlap. On the other hand, intersections can be places of traffic, movement over time, streams of cars or pedestrians crossing boundaries. Spatial overlap or temporal crossing--the stability of categories or their rupture. The humanities are constantly defined and redefined by the churning of boundaries and intersections.
The EGSA of UNC Charlotte announces its sixteenth Annual Graduate Student Conference, one of the largest graduate conferences in the southeast. This interdisciplinary event welcomes all graduate students to submit their scholarly or creative original papers, readings, panels, and presentations on the subject of Culture and Contact.
We invite a thoughtful exploration into the cultural contact that is attempted through communication, with consideration for broader implications as cultures become more globalized.
Consider the following questions:
(Un)Bound Horizons: Flights, Faults, Ruptures, and Rhythms of Interdisciplinary Humanities
Third Annual Interdisciplinary Humanities Graduate Student Conference
University of California, Merced
Saturday, April 23, 2016
Keynote Speaker: Elizabeth Freeman, University of California, Davis
Our call for submissions is now OPEN. We are currently accepting visual art and poetry submissions for our next issue from September, 18, 2015 to December 1st, 2015.
Send 3-5 poems to thebearinvisible [at] gmail [dot] com in a .doc, .docx, or .pdf in an attachment. Do not include any identifying information on your submission. In the subject line of your e-mail, include your full author name and the type of submission. Example: "Frank O'Hara, Poetry." All submissions are blind read by three, independent readers. Including a bio with your submission is not necessary, but you will be requested for a short bio if your piece is selected. Please do not include your submission in the body of the e-mail.
We are pleased to invite proposals for the 28th annual graduate conference presented by Stony Brook University's Graduate English Society.
"The imaginary" invokes spectres, memories, what is sensed, felt, and wanted, the fanciful, visionary, shadowy, illusory, what is not visible or legible, a past and a future we can not perceive.
For Lacan, the imaginary is the beginning: "I began with the Imaginary, I then had to chew on the story of the Symbolic ... and I finished by putting out for you this famous Real." For sociologist John B.Thompson, the social imaginary is "the creative and symbolic dimension of the social world, the
dimension through which human beings create their ways of living together and their ways of representing their collective life."
WSQ Call for Papers: Special Issue
Guest editor: Terri Gordon-Zolov, The New School
Call for chapters for edited volume:
Narrating Death: The Limit of Literature
Death is an enigma. No less so in literature—where, most famously, it is Hamlet's "undiscovered country." Indeed, the very boundary between life and death is itself reminiscent of the boundary between the fictional and the real.
The so-called "Cognitive Revolution" brought with it, among other features, Cognitive or Conceptual Metaphor (CM) (Reddy, Lakoff and Johnson), refining and expanding theories of comparison and property attribution. In the period 1970-1990 circa, CM gradually came to dominate the metaphor scene, consolidating its position in the twenty years that followed, also bolstered by relevance theory and Gricean pragmatics. Naturally, there were "offshoots" and complementary strands - developments such as blending theory − which enriched the scene. Unsurprisingly, inadequacies were also identified and "alternatives" or "integrations", such as perceptual simulation (Gibbs, Barsalou), framing (Schoen, Reddy) offered.
As humans, we locate ourselves in the time and space of our physical existence, but within the humanities, we get to explore and at times relocate ourselves. In doing so, we redefine not only our personal identity but the very essence of what it means to be human. This year's conference will explore the porous constructs of self and Other, questioning where the individual fits—or does not—into the fabric of existence. This concept could include the timely topics of race, class, gender, and sexuality; philosophical questions concerning what is human, non-human, and post-human; and larger global issues such as the impact of environmental and economic oppression on the body.