Papers are invited for the Volume 3, Issue 2 of the Global Journal of English Language and Literature (ISSN 2320-4397) to be published in August 2015. The forthcoming issue will be an Open Issue. The journal features densely theoretical and analytical writings that focus on various aspects of English Studies which address/approach the research problems with methods of and insights borrowed from multiple established disciplines. Accepted papers will be published after peer-review process. This is an online electronic journal and there will be no hard copy of the issues. There are no publication fees or handling charges. The last date for submission is 10th August, 2015.
This panel seeks to explore the category of disability as something that is perceived and performed in the visual sphere. Papers might include discussions of voyeurism, spectacles and spectatorship, self-fashioning, visual art, undetectable or ambiguous disability, the body as evidence, erasure and exposure, sensory impairment, perception and interpretation, and questions of legibility and truth. Open to scholars working in any geographical region or period.
Please submit abstracts up to 300 words with a short (1-2 sentence) bio. DO NOT EMAIL YOUR ABSTRACT. You must go through the NeMLA site:
Devils are everywhere in medieval literature, disturbing, challenging, and violating conventional spatio-temporal constraints as they move freely between worlds in order to torment the holy, spread disease, and tempt good Christians by making sin seem sweet. They appear as enchanters, tempters, playful tricksters, masked tormentors, terrifying beasts, mankind's lawyerly accusers, and on occasion, as sympathetic figures who happened to be on the losing side of a cosmic war. Although much has been written about how devils are staged, their appearance, and their interaction with those they torment, very little has been written about what devils actually say. How do devils represent themselves and their spaces of punishment?
Recent innovations in narrative medicine, cognitive science, and theories of the body's experience of pain have opened up new paths of inquiry into literary work from the Middle Ages to our own postmodern moment. In an attempt to update and expand upon the early work of George G. Fox on John Gower's relation to and knowledge of the medieval sciences, Accessus seeks essays that focus on one or more of Gower's works in conjunction with medieval treatises, herbals, lapidaries, encyclopedias, health books, and other relevant materials.
Abstract deadline 30 September 2015
RETHINKING THE HUMANITIES IN TWENTY-FIRST CENTURY AFRICA
Comunichiamo che il comitato direttivo di SEMPER - Seminario permanente di poesia diretto da Pietro Taravacci e Francesco Zambon ha stabilito di prorogare di dieci giorni la deadline per l'invio di proposte per il convegno Brevitas. Percorsi estetici tra forma breve e frammento nelle letterature occidentali, che si terrà nei giorni 4-6 novembre presso l'Università di Trento.
Un breve testo di presentazione e le linee di indagine proposte possono essere consultate all'indirizzo
This seminar will explore the uses and limits of dialectical thinking as a critical tool for contemporary humanistic inquiry. Engaging with a literary and philosophical tradition that is nothing else if not comparative, we argue for the persistent value in understanding textual oppositions, contradictions, and self-negations not as conceptual limitations, but as sites of productive restlessness.
The 10th Anniversary Conference of the Contemporary Women's Writing Association in association with C21 the centre for contemporary writing at the University of Brighton.
University of Brighton Grand Parade site
Saturday 9-5, 17 October 2015
Professor Lucie Armitt (University of Lincoln)
Professor Patricia Duncker (University of Manchester)
Queer Intimacies, Queer Spaces, & Scales of Desire
This panel is searching for papers that address how LGBTQ* texts of the Twentieth and Twenty-first Centuries construct varieties of queer intimacy and attempt to anatomize the epistemological, formal, and affective structures that make such intimacies possible—whether in public or private. We are looking for papers that discuss the ways queerness operates in a variety of spaces: city streets, forest clearings, parks, gardens, restrooms, bedrooms, manor homes, and apartment buildings.