This edited collection will contain critical, interdisciplinary essays addressing the complexity of multicultural identity-making, politics and practices in relation to transnational and transracial adoption. Our collection aims to undo the image of a 'monolithic' Western adoption experience by exploring the particularities and commonalities of diverse adoptive countries, cultures, and contexts. We encourage essays that focus on adoption issues in places with highly contested to under-explored approaches to multiculturalism—including Europe, the Americas and the Pacific.
Verge: Studies in Global Asias is a new journal that includes scholarship from scholars in both Asian and Asian American Studies. These two fields have traditionally defined themselves in opposition to one another, with the former focused on an area-studies, nationally and politically oriented approach, and the latter emphasizing epistemological categories, including ethnicity and citizenship, that drew mainly on the history of the United States. The past decade however has seen a series of rapprochements in which, for instance, categories "belonging" to Asian American Studies (ethnicity, race, diaspora) have been applied with increasing success to studies of Asia.
Invitation for paper proposals for a possible special session panel at the 2016 MLA Conference in Austin, TX, Jan. 7 - Jan. 10
Following up on the themes introduced in our previous conferences dedicated to "film in the post-media age", the "cinema of sensations", "rethinking intermediality in the digital age", and "figurations of intermediality in film", we invite you to address one of the most puzzling phenomena of contemporary media and film: the intertwining of the illusion of reality with effects of intermediality, connecting the experience of a palpable, everyday world with artificiality, abstraction and the awareness of multiple mediations.
Seeking submissions for a special session for the 2016 Austin MLA convention. Tentative title "Jewish/Islamic Relations in Literature and Culture." Papers may consider any aspect of Judeo-Islamic relations in literature, culture, rhetoric, film, new media, etc. I would like to put together a panel that considers a range of perspectives, texts, and/or historical periods.
300 word proposals and CVs should be sent to Lindsay Dearinger. Deadline is March 15, 2015. Questions welcome.
The official CFP can be viewed here:
http://www.mla.org/cfp_detail_7791 (requires MLA login)
While digital humanities is often committed to the realism and rationality of big data when its practitioners build critical machines, recent work has placed the necessity of this association under question.
Award-winning Nigerian author Chimamanda Ngozi Adichie has just been nominated for a Grammy. Yes, a music award. A sample from her Ted Talk "We Should All Be Feminists" is featured in Beyoncé's hit song "Flawless." Adichie's nomination, a first for a Nigerian writer, is an exciting demonstration of contemporary intersections of the literature of the African Diaspora and other arts. Adichie first gave her talk to a live audience, it later "went viral" on the video sharing platform Youtube (where Beyoncé accessed the work so inspirational to her developing feminist identification), it was initially published via Kindle, and is forthcoming as a paperback.
It is assumed that in today's mass media, "free speech" is everywhere. We have access to an endless stream of images, words, thoughts and ideas on a daily basis. However, these opinions and pieces of news are filtered through official media outlets (trained journalists, career academics) or independently available through social media, without the benefit—or the detriment, perhaps—of professional vetting, thus raising questions about how "free" our access to information actually is. This means that the framing of news stories is all too often problematic, as a single event may be portrayed in irreconcilable ways by ideologically-motivated purveyors of information.
Originating from old Latin se- ("apart") and cernere ("sift"), "secret" means "hidden, concealed, and private," thereby signifying the distinction between the true and the false, the light and the dark, the self and the other, and the private and the public. This definition has its history and origin, and yet it is questioned and challenged nowadays by post-modernism and post-structuralism, as when Derrida considers in "Literature in Secret," "Pardon for keeping the secret, and the secret of a secret . . . of not meaning at all." If the secret one keeps is a secret "of not meaning at all," unveiling the secret simply reveals its nothingness. And yet, without the endeavor to unveil the secret, how can one know that there is nothing behind it?
Young Adult Literature
Session Coordinator: Dr. Amberyl Malkovich
Dept. of English, Concord University
"Through Opposition and Commonality: The Role and Depiction of the Arts and Sciences in Young Adult Literature"
Call for Papers!
English for specific purposes (ESP)
For a proposed edited book I seek some serious papers examining any aspect of English for Specific Purposes (ESP).
The following are the broad areas:
English for Medical professional
English for Law
English for Hotel industry
English for Tourism,
English for Art Purposes,
English as a Foreign or Second Language
English as a Second Language
English for Academic Purposes
Any other related theme
We are inviting proposals for a possible special session that asks how African-American writers and artists—from the end of the U.S. Civil war through the end of World War I—revised, re-mixed, and rejected popular images of Blackness in their struggle to shape alternative modes of seeing and being seen.
Indeed, the ubiquity of visual images representing Black people and Black life that followed the rise of mechanically reproducible visual technologies—from the lithographic print to the stereographic view—created a contesting set of visual archives that both reified and rejected the types of denigrating images made popular on the minstrel stage and in the uneven visual representations of the anti-slavery movement.
"In a world where language and naming are power, silence is oppression, is violence."
― Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
"When we (as readers) fill in the gaps that the writer has peppered throughout the book, we form a meaningful bond with the book. We are not just pulling information from it; we're participating in a reciprocal relationship, creating and deriving meaning in an extravaganza of interpretation."
— Wolfgang Iser, Prospecting: From Reader Response to Literary Anthropology
[EXTENDED DEADLINE- 2/28/15]
The MELUS conference (Multi-Ethnic Literatures of the U.S.) will be held April 9-12, 2015 in Athens, GA.
The Edwidge Danticat Society invites papers for its inaugural panel at the 29th Annual MELUS Conference. In keeping with the theme of this year's conference, "Arrivals and Departures in U.S. Multi-Ethnic Literatures" we welcome papers that analyze Edwidge Danticat's work (activist, fiction, film, non-fiction) in relationship to immigration arrivals and departures, including presentations that seek to address, but are not limited to: citizenship rulings, detention, mobility, and transportation. The Edwidge Danticat Society invites proposals for 15 -minute presentations, possible topics include:
"When the last tree is cut down, the last fish eaten, and the last stream poisoned, you will realize that you cannot eat money." —Alanis Obomsawin, 1972
DATE: October 31, 2015
CONTENT: Keynote Address, Panel Discussions, and Concurrent Sessions
LANGUAGES: English & Japanese