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The ethics of hope? Posthumanism, life, and climate change 25-26 November 2015

updated: 
Saturday, August 1, 2015 - 1:56am
Suzi Hayes, La Trobe University

How to think of life-in all its forms-when the future is not what it used to be? How to think of we and I when the very weather itself has forced us to consider anew the radical entanglement of oneself and others, of human and nature, of the living with the other-than-living, of the present and the past and the future? These questions drive much contemporary theory and practice in the arts, the humanities and sciences, acting as the generative terrain of new interdisciplinary collaborations. Running through this new work is a deep vein of enquiry around the terms "human", "life", "nature", "culture", "death", "writing", "agency", and "animal", and enquiries into how we might think of human as entangled with land and other life forms.

Represent, Rename, Recall: Collective Memory in Caribbean Literature (15969)

updated: 
Friday, July 31, 2015 - 7:32pm
Isis Semaj-Hall/Independent Scholar

The Caribbean is as much the site of shared history as it is the site of unique, cultural experiences. But what is privileged as knowledge, and what is relegated to collective memory? Caribbean writers have been turning to the past for no less than a hundred years, but contemporary Caribbean artists are doing so anew and in ways that deeply interrogate the relationship between history, culture, and collective memory. Building on the work of poet Grace Nichols, collective memory is personal history.

Conference Session on Detective Fiction

updated: 
Friday, July 31, 2015 - 12:59am
NorthEastern Modern Language Association

Recent examinations of the functioning of the past within detective fiction – whether going back in time to reconstruct a crime or examine a larger criminal pattern/ trend in a past period – raise the question of how "dead," to borrow Faulkner's famous line, the past is. Whether considered from the standpoint of physics (time as a function of space and the expansion of the universe) or, as may seem more obvious, history, time is clearly neither dead/ finished nor objective, even indifferent, or perceived as such.

Margins: A Journal of Literature and Culture

updated: 
Thursday, July 30, 2015 - 11:09pm
Department of English, Gauhati University, Guwahati: 781014, Assam, India

Margins, an international peer-reviewed journal, is published annually by the Department of English, Gauhati University, Guwahati, Assam. It offers a space for the exploration of the marginal in its theoretical implications and in literature and culture through four kinds of writings: 1) It welcomes examination of the historical and the contemporary through interdisciplinary perspectives – looking at texts in both their wider conceptual and immediate situational significance (7500 and 10,000 words).

Experimentations in the Postcolonial Novel: Writing and Re-writing Gender Panel

updated: 
Thursday, July 30, 2015 - 8:12pm
NeMLA 2016

Experimentations in the Postcolonial Novel: Writing and Re-writing Gender Panel (9/30/2015; 3/17-3/20 2016) NeMLA Hartford, CT

Experimentations in the Postcolonial Novel: Writing and Re-writing Gender Panel
Chair: Tara Harney-Mahajan

47th Annual Convention, Northeast Modern Language Association (NeMLA)
March 17-20, 2016; Hartford, CT
Host Institution: University of Connecticut

[Deadline extended 1 week] Beauty and Belief (deadline for abstracts: August 7; conference: November 5-6, 2015)

updated: 
Thursday, July 30, 2015 - 4:54pm
Literature and Belief, a semiannual publication of the Office for the Study of Christian Values in Literature, Brigham Young University

The conference will include a wide variety of sessions and topics on possible connections among (and tension between) literature, aesthetics, theory, and belief, broadly defined. Sessions will include—but not limited to—

•Creative writers discussing connections among (or possible conflicts between) aesthetics and faith in either their own work or the work of others.

•The analysis of literary texts or cultural artifacts that in some way explore or embody one or more aspects of religious belief or practice, broadly defined.

UPDATE: HPFI SALT and SUGAR/SALT or SUGAR? OCT 29-30 2015

updated: 
Wednesday, July 29, 2015 - 7:54pm
Henri Peyre French Institute The Graduate Center of CUNY

The Henri Peyre French Institute Food Seminar:
SALT and SUGAR/SALT or SUGAR?
OCTOBER 29-30 2015, THE GRADUATE CENTER of CUNY
SUBMISSION DEADLINE EXTENDED TO AUGUST 31 2015

Rosa Luxemburg and the Contemporary: Imperialism, Neoliberalism, Revolution

updated: 
Wednesday, July 29, 2015 - 1:24pm
New Formations: A Journal of Culture / Theory / Politics

This issue of New Formations will propose a rethinking of the legacy of revolutionary socialist Rosa Luxemburg in the twenty-first century. In particular, essays included in the issue will draw on Luxemburg's writings in order to address pressing issues of the contemporary world. At a time when neoliberal policies strengthen the smooth running of imperialist dispossession and continue to break the oppressed classes through new forms of precariat, debt, marginalisation, militarism and impoverishment, Luxemburg's inheritance seems to acquire an unexpected poignancy. Luxemburg's uncompromising commitment to socialism as only alternative to the violence of capitalism can inspire engaged movements fighting social justice in many contexts of the globe.

New Typologies of (E/Im)Migration: Mobility and Transcultural Spaces. Santiago de Compostela. 8 – 10 October, 2015.

updated: 
Wednesday, July 29, 2015 - 7:07am
New Typologies of (E/Im)Migration: Mobility and Transcultural Spaces. 20th Culture and Power International Conference. Santiago de Compostela. 8-10 October, 2015.

The 20th Culture and Power International Conference seeks to bring together scholars interested in issues of migration and mobility, with particular emphasis on the new patterns and typologies of (e/im)migration that have emerged in the 21st century and their representation in literature, the media, and the visual arts. More than ever before, migration is nowadays one of the factors that most powerfully contributes to the configuration of our current transnational and transcultural contemporaneity. Transnational forms of migration have served to destabilise cultural barriers and frontiers, putting to the test the ways in which nations and national imaginaries have traditionally been constructed or defined.

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