CALL FOR PAPERS
Queensland Review 23.2 (2016)
Special Issue, 'Queensland Modernism'
CALL FOR PAPERS
World Cinema and Television in French
September 9-10, 2016 ∙ University of Cincinnati, USA
Sponsored by Contemporary French Civilization, The University of Cincinnati & The University of Rhode Island
Confirmed Keynote Speaker: Bill Marshall (University of Stirling)
Confirmed Roundtable Participants: Joseph Mai (Clemson University), Mireille Rosello (University of Amsterdam), Sylvie Durmelat (Georgetown University), Thibaut Schilt (College of the Holy Cross)
In a lecture recently published in Public Books, Gayatri Chakravorty Spivak argues that answering the question "How can there be a feminist world?" requires moving "beyond the enforcement of the law" to "the creation of a society where the law becomes equal to a general social will." Imagining the formation of collectivities not premised on self-interest, Spivak yet cautions that an ethical other-directed society is distinct from current cultural practices, in which "servants and women have to work out constantly what the masters think." Sara Ahmed's Willful Subjects (2014) identifies a related dilemma in willing alternative collectivities.
In her recent study, The Forms of the Affects (2014), Eugenie Brinkema announces, "We may well be at the beginning of what will eventually be called the twenty-first century 'return to form' in the humanities" (39). Brinkema marks MLQ's special issue, "Reading for Form" (2000), which was later published as a collection of essays under the same name (2006), both edited by Susan J. Wolfson and Marshall Brown, as the beginning of this return to form. Meredith Martin's The Rise and Fall of Meter: Poetry and English National Culture, 1860-1930 (2012) and Derek Attridge's Moving Words: Forms of English Poetry (2013), to name only two of the many recent publications that address form, seem to support Brinkema's claim.
Mapping Fields of Study: Renegotiations of Disciplinary Spaces in the English-Speaking World
9-11 June 2016
Call for Papers
"The visionary starts with a clean sheet of paper, and reimagines the world." — Malcolm Gladwell
"It's a very salutary thing to realize that the rather dull universe in which most of us spend most of our time is not the only universe there is." — Aldous Huxley
Philosophers, poets, and artists in every era have revisioned and reimagined the world in ways that have inspired historical transformations. Visionary texts – whether they reach proleptically into an imagined future, analeptically reconsider the past, or urgently re-envision the present – have offered us alternative possibilities of understanding who and where we are.
Papers on Language and Literature is seeking proposals for special issues on subjects including but not limited to
PLL is a generalist publication that is committed to publishing work on a variety of literatures, languages, and chronological periods. We accept proposals year-round. We are a quarterly and expect to publish a special issue once a year, every year. The specific volume and issue will be determined later, depending on the editors' schedule.
The Centre for British Literary and Cultural Studies at Hacettepe University is pleased to announce its second graduate conference which this time will be held on an international ground, "Innovative Representations of 'Utopias' in Studies in English". We welcome academic proposals produced in English on British Literature/Culture, Commonwealth Literature/Culture, Irish Literature/Culture and American Literature/Culture from MA and PhD students enrolled in graduate programmes all over the world.
"Law and Literature in Sub-Saharan Africa"
American Comparative Literature Association Annual Meeting
March 17-20, Harvard University
Organizers: Nicholas Matlin, NYU; Nienke Boer, NYU
The colonial appropriation of indigenous place names has been an abiding concern of postcolonial studies. The severing of names from their semantic, grammatical, and linguistic ties within the native language and their re-contextualization within the language of the settler creates, in a variety of ways for both colonizer and colonized, a gap between the experience and meaning of a place and the name used to describe it, complicating the colonial boundary.