The Eleventh Native American Symposium will held on November 5-6, 2015 at Southeastern Oklahoma State University. Papers, presentations, panels, creative projects, and films addressing all aspects of Native American life and studies are welcome, including but not limited to archaeology, history, literature, law, medicine, education, religion, politics, social science, and the fine arts. The keynote speaker will be Richard Green, tribal historian for the Chickasaw Nation. All papers presented at the symposium will be eligible for inclusion in a volume of published proceedings, which will also be posted on our website at http://homepages.se.edu/nas/.
For this collection, three more papers from any discipline are welcome; however, advantaged are those focusing on a gendered or religious moral message. And I am looking for ONE paper which is willing to argue that the monsters represented are simply that, monsters, and that utilizing them as a tool toward acceptance of diversity is not a good thing. The latter is, I understand, a controversial view. This book wishes to explore all views and not promote one view by excluding another.
Devils are everywhere in medieval literature, disturbing, challenging, and violating conventional spatio-temporal constraints as they move freely between worlds in order to torment the holy, spread disease, and tempt good Christians by making sin seem sweet. They appear as enchanters, tempters, playful tricksters, masked tormentors, terrifying beasts, mankind's lawyerly accusers, and on occasion, as sympathetic figures who happened to be on the losing side of a cosmic war. Although much has been written about how devils are staged, their appearance, and their interaction with those they torment, very little has been written about what devils actually say. How do devils represent themselves and their spaces of punishment?
The Early Middle English Society invites paper proposals for our session, "'Hit iseie aboc iwrite': Twelfth- and Thirteenth-Century Vernacular Devotional Manuscripts," at the 51st International Congress on Medieval Studies at Kalamazoo, 12-15 May 2016. Vernacular texts of the twelfth and thirteenth centuries in England often fall in the gap between the two major fields of literary study, Old English and Middle English. While these texts have begun to receive the scholarly attention they deserve, religious and devotional texts are too often marginalized as not "literary."
100 Years of D.W. Griffith's Intolerance
Abstract deadline 30 September 2015
RETHINKING THE HUMANITIES IN TWENTY-FIRST CENTURY AFRICA
This seminar will explore the uses and limits of dialectical thinking as a critical tool for contemporary humanistic inquiry. Engaging with a literary and philosophical tradition that is nothing else if not comparative, we argue for the persistent value in understanding textual oppositions, contradictions, and self-negations not as conceptual limitations, but as sites of productive restlessness.
ORGANIZATION: American Comparative Literature Association
CONTACT: Roberta Sabbath at Sabbath@unlv.nevada.edu
CALL FOR PAPERS OPEN/CLOSE DATE ON ACLA WEBSITE--ACLA.ORG: September 1-23, 2015
ANNUAL CONFERENCE LOCATION, DATE: Harvard University, March 17-20, 2016
PAPER SELECTION FOR SEMINAR PROPOSAL: End of September
SEMINAR ACCEPTANCE NOTIFICATION: October 2015
Sponsored by AVISTA
AVISTA Prize $200.
For Best original, well-researched and rigorous and best represents aspects of AVISTA's scholarly mission. All abstracts selected for the symposium will be eligible.
Medieval Graduate Student Symposium
The University of North Texas
March 3-4, 2016
"The Technical Details of Everyday Life"
"Behind the Scenes at a Medieval Entertainment"
Call for Papers
Topics from Any Discipline, Any Time-- Late Antique to Early Renaissance
Preference given to those that address the conference theme