We are glad to be able to communicate you the deadline for the submission of your final articles regarding our 2015 conference (to be published in our Hypercultura Journal, after passing through peer-review)
Deadline: DECEMBER, 1ST, 2015
Feminist Pedagogy in the Two-Year College
How do two-year college instructors put feminist theory into pedagogical practice? This roundtable discusses forms of feminist pedagogy in the community college classroom. Participants are invited to share methods and ideas of pedagogy for teaching in women and gender studies and/or feminist approaches to learning and classroom strategies across the disciplines. Papers should aim to address gender and sexuality issues, along with race and class, within and outside the rapidly transforming academic space of the two-year college.
Literature and Medicine in the Eighteenth Century
Online registration is now open for the following conference at:
"Users of Scholarly Editions: Editorial Anticipations of
Reading, Studying and Consulting"
The 12th Annual Conference of the European Society for
Textual Scholarship (ESTS) will be held at the Centre
for Textual Studies, De Montfort University, Leicester
England 19-21 November 2015
Four centuries after William Shakespeare's death, his name ennobles a variety of cultural institutions, from libraries and endowed chairs to summer camps and rubber duckies. Even as these structures—both lofty and lowly—rise and fall, we bear witness to the greatest power Shakespeare described: that of poetry itself to preserve without rigidity, to endure without sameness, and to inspire without dominance. Beyond the array of institutions that bear his name, what conversations do Shakespeare's eternal lines animate now?
UCLA Comparative Literature Graduate Student Conference
February 19-20, 2016
Keynote Speaker: Lynn Enterline (Vanderbilt University)
Plenary Speakers: Julian Gutierrez-Albilla (USC); Jeffrey Sacks (UC Riverside)
The uneasy boundary between madness and love asserts itself throughout recorded history. The shifting relationship between these two phenomena exists across most (if not all) societies and epochs, particularly in literature and art. From lovesickness in the Middle Ages, to nymphomania and hysteria in the Enlightenment, to the stalker in modern-day horror films, the line between love and madness is continually conflated, contested, and blurred.
This seminar invites presentations on the liveliness, actual or apparent sentience, and uncanny autonomy of objects in Shakespeare's plays. The surge of new materialisms across disciplines, including thing theory, actor-network theory, speculative realism, and object-oriented ontology, opens up new possibilities for understanding the latent forcefulness of things—from stage props to statues to dead bodies to coastlines—and the social, economic, and ecological assemblages of human and non-human matter that collude in the creation of Shakespeare's theatrical worlds.
ACLA 2016 (Harvard Univ., Cambridge, MA: March 17-20,2016)
Visual (Inter)Changes in the Mediterranean Basin: Medieval & Renaissance Western and Eastern Illuminated Manuscripts
"Yet does illustrating in a new way signify a new way of seeing?"
― Orhan Pamuk, My Name is Red
Co-organizers: Jacquelyn Ardam, UCLA; Ronjaunee Chatterjee, CalArts
2015 marked the 30-year anniversary of the publication of Donna Haraway's "A Cyborg Manifesto," whose radical questioning of the divisions between human and machine, matter and meaning, and gendered and "postgendered" existence continues to animate our social reality. Recent discussions in the field of new materialism, which grapple with questions of embodiment and materiality, have opened up new avenues for theorizing femininity outside of conventional frameworks.
Devils are everywhere in medieval literature, disturbing, challenging, and violating conventional spatio-temporal constraints as they move freely between worlds in order to torment the holy, spread disease, and tempt good Christians by making sin seem sweet. They appear as enchanters, tempters, playful tricksters, masked tormentors, terrifying beasts, mankind's lawyerly accusers, and on occasion, as sympathetic figures who happened to be on the losing side of a cosmic war. Although much has been written about how devils are staged, their appearance, and their interaction with those they torment, very little has been written about what devils actually say. How do devils represent themselves and their spaces of punishment?