This panel seeks to explore how medical narrative was used in nineteenth-century fiction and medical texts as a counterargument to the medical gaze, thereby rewriting the medical history of the period from the patient's prospective. The use of medical narrative as a counter-current to the profession's paternalism indicates the subversive nature of nineteenth-century literature and reinforces the value of storytelling and narrative within the "factual" world of medicine.
This panel is part of the NeMLA 2016 Annual Convention, to be held in Hartford, Connecticut, from March 17 to March 20, 2016. The focus is the ways eighteenth- and nineteenth-century urban development altered previous modes of socialization and led to a pervasive undercurrent of urban-based anxieties within literature of the period. Panelists will examine literature that engages with the ways cities and life in cities reduce private space and force people together into public spaces, requiring some level of engagement with the social contract as they interact with their fellow urbanites. Such interactions involve questions of identity and dis/honesty, and a character's ability to read his/her fellow citizens successfully.
Concentrate! A Symposium on Attention and Distraction in Medicine and Culture
30th October 2015
Birkbeck, University of London
"Though it is in the first place a faculty of individual minds, it is clear that attention has also become an acute collective problem of modern life—a cultural problem." -- Matthew B. Crawford, The World Beyond Your Head: On Becoming an Individual in an Age of Distraction (2015)
CALL for PROPOSALS
The Land Has a Story
Pennsylvania College English Association (PCEA) 2015 Conference
October 1-3, 2015
Hilton Scranton and Conference Center
100 Adams Avenue, Scranton, PA 18501
Keynote by Sarah Piccini, Assistant Director
Lackawanna Historical Society
Transformations: CFP: Issue 28
The Ruin, the Future
Over the past few years a swathe of what has come to be known as "ruin porn" has swept the internet. Perhaps in an uncanny updating of Albert Speer's dark fantasies of "ruin value", photographs of Detroit's abandoned factories and theatres, Chernobyl's crumbling tenements and "urbex" photos of ruined asylums and hotels are gleefully traded on Facebook and Reddit and have amassed immense cultural currency.
Doubles and doppelgangers abound in the Victorian Gothic novel and Miltonian readings have emphasized the inner monster as a nod to the period's desire to, in Tennyson's terms, "Move upward, working out the Beast, / And let the ape and tiger die" (In Memoriam). How does the trope of doubleness figure in other nineteenth-century contexts beyond the Gothic and its subterraneous influence?
The uneasy boundary between madness and love asserts itself throughout recorded history. The shifting relationship between these two phenomena exists across most (if not all) societies and epochs, particularly in literature and art. From lovesickness in the Middle Ages, to nymphomania and hysteria in the Enlightenment, to the stalker in modern-day horror films, the line between love and madness is continually conflated, contested, and blurred.
7th Biennial British Shakespeare Association Conference
Shakespearean Transformations: Death, Life, and Afterlives
University of Hull, 8-11 September 2016
Susan Bassnett (University of Warwick)
Andrew Hadfield (University of Sussex)
Michael Neill (University of Auckland)
Claudia Olk (Free University of Berlin)
Barrie Rutter (Northern Broadsides)
Tiffany Stern (University of Oxford)
Richard Wilson (Kingston University)
The editorial team at Studies in the Novel is seeking content for its online archive of indexed teaching tools on the journal's affiliate website. I am seeking pedagogical content that addresses teaching novels using digital humanities tools/perspective. Please consider submitting sample course syllabi, specific assignments, short narrative descriptions of your own experiences, or other appropriate content. The next deadline for submission is July 25.
It is our contention that a magazine like this has needed to exist for a while. There needs to be a home for the complicated patriot, the unlikely patriot.The sociologist Robert Bellah believed that the United States had a civil religion that was to be contrasted with that of other nations. If that's true – and we think it is – then this is a magazine for the agnostics. What can one say? America seems like a pretty good idea – we should try it some time.
To get what we're up to check out our website at mericamagazine.org (that's "Merica," not "America," lest you accidentally go to the other - though excellent - magazine of that name). Check out especially the "About" section and the "Submission" section for a fuller idea of our concept.