In 1958, while doing his military service at Kolea, Derrida writes to his friend Lucien Bianco: “Fascism will not pass […] never had my faith and my fear as a democrat seemed so very ‘gross’, and the fascist danger so close, so concrete, so invasive.
twentieth century and beyond
Looking for panelists for the Association of Asian Studies (AAS) annual conference in Boston, March 19-22, 2020. Below is the panel description:
This panel seeks to explore the intersections between religion and technology in Asian cultures and societies. Taking a broad view of religion, as lived and performative, the aim of this panel is to show how the theological, the technological and the anthropological intermingle to the point of indistinguishability in Asian cultures. The goal is to go beyond an instrumentalist approach wherein technology is enlisted into the service of religion and religious belief. I seek papers related (but not limited) to the following:
1) de/post colonial approach to religion, technology, secularism
«Ticontre» focuses on Literary Criticism and Textual Analysis, History of Literature, Literary Theory, Comparative Literature, and Translation Studies. All manuscripts will undergo a double-blind peer-review process. Since its foundation in 2014, «Ticontre» is regularly published twice a year, with a total of eleven issues and 185 papers. In the last four years, pdf articles were downloaded more than 65,000 times. Up to thirty per cent of them are written in a language other than Italian and authors belong to over seventy different universities, half of which abroad.
https://www.luigiboccherini.org/2018/12/10/music-cinema-and-modernism/ MUSIC, CINEMA, AND MODERNISM:The Works and Heritage of Kurt Weill between Europe and America TORINO, , Università degli studi di Torino, Palazzo Nuovo22-24 May 2020 Keynote Speakers: • Nils Grosch (Universität Salzburg)• Stephen Hinton (Stanford University) The conference aims to address aspects of Kurt Weill’s works in relation to his contemporaries and his heritage to succeeding generations, both in the United States and in Europe.
To celebrate Cummings’ 125th birthday, the E. E.
The tension between the visible city and the invisible city produces an increasingly marginalized society. The end of the Fordist pact constituted a break between the modern and postmodern city, laying the foundations for the most radical paradigm shift that the urban phenomenon has experienced in the last four decades. A specific pervasiveness has influenced different levels of the social structure, and this phenomenon has characterized the advent of the neoliberal new economy.
In conjunction with the biennial Society for the Study of Southern Literature (SSSL) conference theme of "how borders, binaries, and bars operate in lived experience as well as intellectual practice," the Carson McCullers Society invites abstracts for two panels on the topic of the borderless south: one examining immigration themes in McCullers’ works, and the other, the role of national and international media like newspapers and radio broadcasts in the works of McCullers and her contemporaries. Papers that work comparatively between McCullers and other southern writers are highly encouraged.
The Feminist inter/Modernist Association invites paper, panel, and roundtable proposals on topics related to work by and/or about women, gender, and sexuality for our second interdisciplinary conference. Feminist Revolutions is open to a wide range of inquiries from various disciplinary perspectives—art history; race and gender; media and cultural studies; archival studies; digital humanities; literature; and history.
In his famous study on “Jokes and their Relation to the Unconscious," Freud argues that jokes, and the laughter they elicit, allow a kind of access to the unconscious. They permit, among other things, the fulfillment of repressed desires, the channeling of aggression into an acceptable social form, and polysemic satisfaction. As the structure of a joke operates similarly to the structure of a dream (by condensation and displacement, metaphor and metonymy), it also enables the revelation of contemporary ideology and its ambiguities. Further, for Lacan, with the child’s “jubilant assumption of his [sic] specular image” in the mirror, laughter coincides with the ego's coming-into-being.