‘The pluralism of a postcolonial or decolonial philosophy of religion should be “on both ends” of the discipline; that is, both the phenomena and subjects considered and contemplated by the discipline should be diverse, but also the people, perspectives, and methods engaged in this project should come from diverse backgrounds—not only in terms of race, class, gender, geography, etc. but also in terms of ritual practice, training (both academic and otherwise), initiation or membership in tribes, societies, or “religious” traditions.’
—Oludamini Ogunnaike, “Expanding the Menu or Seats at the Table? Grotesque Pluralism in the (Post)Colonial Philosophy of Religion.” Journal of the American Academy of Religion 89, no. 2 (2021): 734.