The Rupkatha Journal on Interdisciplinary Studies in Humanities (indexed by Web of Science) invites submissions for its 60th issue on "Transforming Humanities Artificial Intelligence, Robotics, and Human-Computer Interaction". As we approach the completion of the first quarter of the current century, the intervention of digital technologies in the Humanities is all set to transform how we study and understand human culture, history, and society. This technological convergence offers new methodologies and insights that can impact the humanities immensely.

Call for Papers
International Seminar on Indigenous Studies: Envisioning Janjatiya Gaurav: The Legacy of Birsa Munda and the Decolonisation of ‘Global’ Indigenous Studies
Date: March 26-27, 2025
Venue: Durgapur Women’s College, Durgapur, West Bengal, India

For expression of interest to attend/present a paper, submissions, and inquiries, please email: indigeneity2025@gmail.com

Convenor: Dr. Amitayu Chakraborty, Assistant Professor of English, Durgapur Women's College

Convenor's Profile: 

International Journal of Education (IJE) 

ISSN : 2348 - 1552

https://flyccs.com/jounals/IJEMS/Home.html 

*** January Issue***

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 International Journal of Humanities, Art and Social Studies (IJHAS)

ISSN : 1832-624N 2974-5962 (Print)

https://flyccs.com/jounals/IJHASS/Home.html

*** January issue***

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We're seeking PEER REVIEWERS for TWO separate monographs for Lexington Books and Brill:

Contact: lilatailor595@gmail.com

We just need one more peer reviewer for each monograph!

1. Transmedia Explorations of Cannibalism: Dehumanizing Accusations and Empowering Rebuttals (Lexington Books: Monsters and Villains series)

FILM REVIEWS FOR THE QUINT

Call for Papers (Issue 36): Family

The family as an ostensibly biological group has been naturalised as the fundamental unit of collective organisation. Yet, as feminist and queer theorists have endeavoured to show, the family is neither an innocent nor an immutable category. Protecting certain familial structures has long provided justification for the ongoing legal regulation of sex, marriage, and reproduction, making the family a contentious site for feminist, queer, and racially-marked subjects.

In the year following the poet’s bicentenary, the 49th International Byron Association Conference will delve into the poet’s enduring and multifaceted legacy from the immediate aftermath of his death to the twenty-first century. The Conference aims to investigate Byron’s perspectives on various forms of futurity– historical, political, personal, and spiritual, among others – as well as the place he and his works have held in culture and literature since 1824, both in Britain and overseas.

International Conference: 24th (evening)-26th September 2025

Location: University of Vienna

Language of presentations: English

Deadline for abstracts (500-750 words and a short list of references): 15th March 2025

Selection of abstracts and notification of speakers: mid-April 2025

Conference Warming: 24th September 2025

Conference Dinner: 25th September 2025

Conference Fees: full: 65 Euros; reduced (PhD students; postdocs without access to funds): 35 Euros

70 years of Lolita: (Re)reading Lolita after #MeToo

Organizing committee: Morgane Allain-Roussel (Université de Rouen), Marie Bouchet (Université de Toulouse 2), Ana Bumber (Université de Toulouse 3), Julie Loison-Charles (Université de Lille), Agnès Edel-Roy (Université de Paris Est-Créteil), Julie Lesnoff (Université Aix-Marseille), Léopold Reigner (Université de Rouen).

The conference will take place over two days in France on the Mont-Saint-Aignan campus of the University of Rouen-Normandy in November 2025

Journal “Temas de Integração”

2025 – no. 45 

 International Journal of Humanities, Art and Social Studies

ISSN : 1832-624N 2974-5962 (Print)

https://flyccs.com/jounals/IJHASS/Home.html

***January  Issue*** 

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This roundtable responds to and anticipates the tactics of banning, censure, prohibition, and redaction deployed by conservative institutions of late. From the erasure of gender neutral pronouns by Argentine fascists to the elimination of "Latinx" by state officials in Arkansas, from the outlaw of DEI offices by the incoming Trump regime to Rodrigo Duterte’s genocidal “war on drugs” in the Philippines, it is clear that the right-wing believes deleting a signifier also deletes its referent.

To what ends do narratives fail? If narrative is our way of making sense of the world (Herman 2004), why frustrate sense-making? Well-known in experimental fiction and film (from Sterne, Stein and Rankine to Caché and The Stanley Parable), frustrated narratives also occur, intriguingly, in texts with more practical, didactic or ideological aims: documentaries, journalism, political discourse, advertising, etc. And despite our rich conceptual vocabulary of frustrating narratives—“weak narrativitiy” (McHale 2001), plot “perversion” (Roof 1996), “antinarrative” (Rose 2012), “unnarratability” (Abbott 2003; Warhol 2005)—much remains to be explored about the motivations, readerly dynamics and impacts of narrative frustration.