African American literary traditions are unimaginable apart from their engagement with and transformation of numerous Christian faith traditions. From the beginning, African American writers wrestled with the imposition and inheritance of Christianity and its attendant cultural and social formations that had directly contributed to and justified chattel slavery and its aftermath.

****DEADLINE EXTENDED****

The deadline has been extended until June 29th.  

120th Annual PAMLA Conference (2023): Portland, OR - Romanticism

The PAMLA 2023 Conference will be held at the Hilton Portland Downtown in Portland, Oregon between October 26-29, 2023,

The 2023 PAMLA Conference is being held entirely in-person. We won’t be having any virtual or hybrid sessions or papers.

Call For Papers: Narrative Matters

“Spaces can be real and imagined.  Spaces can tell stories and unfold histories.  Spaces can be interrupted, appropriated, and transformed through artistic and literary practice.”

~bell hooks

EXTENDED DEADLINE (30 June for abstracts, 30 October for full articles)

Global Folios: Books about Shakespeare from around the World

NALANS Journal (Special Issue) https://nalans.com/index.php/nalans

Guest Editors: Amrita Sen, Anna Forrester and Murat Öğütcü

Contact email: turkishshakespeares@gmail.com

Call for Articles

This panel seeks to challenge national paradigms by investigating transnational mediators. We welcome papers addressing writers who specialize in international mediation strategies (adaptation, translation, mimesis, extraction), specific moments of cultural brokerage, or literary works that are considered to have global influences and international linguistic-literary value. Please submit a 250-word abstract directly to the conference website - https://pamla.ballastacademic.com - by June 30.

The “Romance of the Road” had its run in 20th-century literature and culture, and we must now consider what will follow on its heels as it fades into the gloom of an anthropogenically tarnished future.

Car culture has radically renegotiated the individual’s place within human-constructed spaces, and the end of car culture will demand even further revisions to planning codes and architecture. This panel invites participants to discuss a century of car dependency and how literary and cultural discourses can contribute to management of the after-effects, especially in urban environments that have grown steadily clogged with traffic.

As the “Crisis in the Humanities” continues to witness a decline in all things humanities courses throughout post-secondary curricula under the echoing waves of COVID, teachers of English survey courses are left to do some cleaning up with regard to what we teach as far as the surveys go. In addition to the COVID slope, the number of English majors continues to wane, and some colleges are even restructuring semester scheduling. When the dust settles, where does that leave the last vestibule of the formal introductory map to English studies, the venerable “survey course” – the one, staunch and steadfast bastion of the once bustling English departments?

The Southern Humanities Conference, 2024

Call for Papers

Conference Theme: (Em)Body/Environment

Savannah, GA, February 1-4, 2024

The Southern Humanities Conference offers an opportunity for scholars, artists, writers, musicians, performers, and humanists of all kinds to share their knowledge, research, work, and experiences in an interdisciplinary, welcoming, and engaging intellectual space.

The year between December 29th 2022 and December 29th 2023 would have been the hundredth of William Gaddis’ life. Between 1955, when he published The Recognitions, and 1998, when he died shortly after completing Agapē Agape, Gaddis was notorious for a disproportion between reputation and readership. Being reflexively labelled “difficult,” with his own novels’ wry figurations of characters writing “for a very small audience,” and with a tendency to be categorized (though not always actually read) alongside the increasingly unfashionable “high postmodernists”… all this might have made it hard to envisage his work surviving into the 2000s.

“Indian literature is one, though written in different languages”. This statement made by S. Radhakrishanan continues to inform Indian literary historiography in fundamental ways. This so-called ‘oneness’ has however been a matter of critical contestation. Sheldon Pollock, a modern-day Indologist, tends to place the variety of vernacular (bhasha) literatures in Sanskrit cosmopolis with all kinds of originary claims. But keeping in view rather checkered history of Indian literature, its oneness cannot be pinned down to one definitive originary moment. The bhasha critics tend to discover the oneness of Indian literatures in the revolutionary bhakti-past.

Department of Liberal Arts, IIT Bhilai

Presents

South Asian Water Imaginaries in an Era of Environmental Crisis

 A graduate student workshop

 Friday, 13 October 2023

 Concept Note & CFP

Noticing a lack of interest in animated adaptations, Paul Welles offers to “acknowledge its ability to actually encompass the widest vocabulary of aesthetic and technical expression, and notionally its great capacity to accommodate the broadest range of literary suggestion” (1999, p. 200).

Call for Papers: Conrad and World Literature Studies

The Conradian: The Journal of the Joseph Conrad Society (UK)

Imprisoned in 1642, Richard Lovelace penned the words that became his best-known: “Stone walls do not a prison make,/Nor iron walls a cage:/Minds innocent and quiet take/That for a hermitage” (“To Althea, From Prison”).

Lovelace’s poem points to the duality of the prison as both a physical structure and a mental and spiritual condition. Moreover, the poem submits that the mind can remain free even while the body is confined. For Lovelace, the only true prison is the prison of the mind and soul.

This panel will explore the topics of the prisoner and of the prison as a physical and/or psychological element in novels, stories, poems, films, television, and other genres and media.