As indicated by the number in its title, this conference is the second in a series
focused on travel writing studies.The first one, which took place in 2019,
celebrated the 300th anniversary ofthe publication of Robinson Crusoe (1719)
and its literarylegacy.This second edition will celebrate the 100th anniversary
of James Joyce’s modernist novel Ulysses (1922), which chronicles the
itinerary of Leopold Bloom in Dublinin the course of an ordinary day.
CETAPS (Centre for English, Translation and Anglo-Portuguese Studies,
Universidade Nova, Lisbon) and CELIS (Centre de Recherches sur les
Littératures et la Sociopoétique, Université Clermont Auvergne, Clermont-

The ASCP provides a broad intellectual forum for scholars working within or in communication with continental philosophy and European philosophical traditions. We welcome papers from philosophers, non-philosophers and anti-philosophers working in any discipline, from diverse backgrounds at any stage of their career.

Details about the 2022 annual conference:

University of Melbourne

28 – 30 November

Keynote Speakers:

• Claire Colebrook (Penn State) 

Empowering Women in the Digital Economy: A Quest for Meaningful Connectivity and Access in Developing Countries

The Challenge:

Please submit abstracts of 300 words directly through the NeMLA (Northeast Modern Language Association) portal here: https://cfplist.com/nemla/Home/S/19891, by 30 September 2022. This is for the NeMLA convention hosted in Niagara Falls, New York from March 23 to March 26, 2023.

The deadline for submissions has been extended to Friday, July 29.

The Milton Society of America seeks to assemble a panel that considers how researching and teaching Milton can advance the shared work of decolonizing our curriculum and scholarship. To be considered, please send, no later than July 29, a 200-word abstract and an abbreviated cv to Eric Song at MiltonSocietySec@gmail.com.

The deadline for submissions has been extended to Friday, July 29.

The Milton Society of America invites papers on any aspect of John Milton’s poetics. To be considered, please send, no later than July 29, a 200-word abstract and an abbreviated cv to Eric Song at MiltonSocietySec@gmail.com.

The notion of an emergent medieval ‘gay subculture’ remains one of the most highly contested claims of John Boswell’s 1981 magnum opus Christianity, Social Tolerance, and Homosexuality. In the decades since its publication, research on medieval queerness has tended to emphasise the individual over the collective whether in terms of identity, experience and as constructed discursive subjects. Despite this, landmark studies such as those by Michael Rocke, Carolyn Dinshaw and Kadin Henningsen have demonstrated some of the ways in which medieval people built networks of companionship and mutual support grounded in a shared experience of living outside of their societies’ norms of gender and sexuality.

The humanities as an academic field has always been predicated on helping societies harness critical knowledge in improving our understanding of the human condition. Yet, scholars in the humanities continue to have a challenging time bridging their work with the larger preoccupations of the community, continuing to be weighed down by the twin discourses of triviality or the “Ivory Tower”. The rise of public humanities–the work of engaging communities-at-large in the intersections of history, traditions, humanistic culture, and material realities of civic life–is a testament to the value that humanities scholars can bring to the public when they are able to translate their high-level academic skills into transformative prospects outside the university.

In his 2017 inauguration speech, Donald Trump painted a picture of “American carnage” sweeping the nation. Echoing the rhetoric used throughout his campaign, he described his vision of the present state of America in apocalyptic terms: from “rusted out factories, scattered like tombstones across the landscape” to “the crime, and the gangs, and the drugs that have stolen too many lives.” For Trump and his supporters, this apocalypse was the America he was inheriting—yet for many other Americans, such tropes were instead used to characterize the nation that Trump led from 2017 to 2021. Accordingly, in his 2020 presidential campaign, Joe Biden evoked similar language when he framed the presidential election as a “battle for the soul of this nation.”

https://cfplist.com/nemla/Home/S/19877

CALL FOR PAPERS

Perspectives on Indigenous Language Films in the Global South

(A Book Project)

Book Editors

Osakue Stevenson Omoera, Ph.D.

Faculty of Humanities, Federal University Otuoke, Bayelsa State, Nigeria

Email: omoera@yahoo.com ; osakueso@fuotuoke.edu.ng

Narrative essays about life in rural Pennsylvania sought for an anthology to be edited by Jerry Wemple, a PA-native and award-winning poet and creative nonfiction writer. Outside of settings in Philadelphia or Pittsburgh, the idea of rural is open to the writer’s interpretation. However, a sense of place must be at the forefront of the work. (Julia Spicher Kasdorf’s essay “Mountains and Valleys” in her publication The Body and the Book is an example of the type of focus sought.) Rural Pennsylvania has a diverse history dating back hundreds of years. However, the breadth of that diversity is sometimes unacknowledged. Therefore, we are especially interested in considering essays by writers of Indigenous, Black, Latinx, and Asian ancestry.

Chapters for The Poetics of Grief and Melancholy in East-West Conflicts and Reconciliations

We are inviting chapter proposals for the edited book The Poetics of Grief and Melancholy in East-West Conflicts and Reconciliations. It is a collection of academic essays that examines the representation, aesthetics, dilemma and/or dichotomy of the notions of grief and melancholy in East-West exchanges and cultural dialogues. Contributors can explore the topic in the dimensions of individual behaviors under specific social norms and cultural products such as literature, film, music, art, theatre performance and any other forms of arts/genres etc.

Though many Confessional poets lived and/or ended their lives tragically, their writing often speaks of resilience, survival, and their struggles to overcome depression. For such poets as John Berryman, Robert Lowell, Sylvia Plath, Anne Sexton, and W.D. Snodgrass, writing can be seen as, in the quote in the title from Sexton, a form of personal salvation. This panel aims to examine how Confessional work demonstrates resilience in the face of the poets' own personal struggles, including such personal traumas as mental health, failing marriages and relationships, and the difficulties some faced as women writers. Papers on any of the listed writers or others who may be broadly construed as Confessional will be considered.