In terms of a national frame and a geo-political collective, India has been a witness to multiple psychotraumatological contextualities of volatile historical and political upheavals and ruptures.

12th Annual African, African American, and Diaspora Studies (AAAD) Interdisciplinary Conference

Hosted virtually by James Madison University, Harrisonburg, VA

Feb 16-19, 2022

Deadline Extended: November 1, 2021

War has been a constant aspect of human eras since ancient times. In fact, the idea of conflict as a means of achieving useful results has always been present in the history of evolution. Even if after the end of the Second World War, when a new peaceful approach towards dispute resolution has been promoted by the most powerful nations in the world, tensions have risen again in the last few decades, particularly in some territories of the world.

Study in London this winter!

Spend an amazing week learning about gender across different disciplines – literature and culture, philosophy and sociology, media and communication, history and political science, religious studies and education.

Topics to be covered include: human rights and (in)equality, gender and migration, gender and violence, gender and creativity, gender and social norms, ecofeminism, anti-feminism and many more. Our team of international scholars will enhance your knowledge and facilitate dialogue and discussion.

Feb 16-19, 2022

Deadline Extended: November 1, 2021

Call for Papers

Postsocialist Affectivity and Intersectional Feminism

Volume 68 (1/2023)

Submission deadline: September 30, 2022

Editors:

Jana Kukaine (Art Academy of Latvia)

Natalia Anna Michna (Jagiellonian University in Kraków, Poland)

Special Issue Information

Dear Colleagues,

CFP: Chapters on Post-Politics, Aesthetics, and (New) Media for edited collection

This Call for Papers seeks abstracts for essays that reflect on the analytical triangulations that might exist between post-political theory, the study of aesthetics, and (new) media studies.

CFP: ACLA 2022

Stories of Memory in the 21st Century

Location: 

National Taipei Normal University

Taipei, Taiwan

*Contingency plan: 

It may be held online due to the ongoing 

pandemic, and the board will make a final decision in January 2022.  

Time: June 15-18, 2022

Abstract Submission Deadline: 

October 31st, 2021

Contact: Mavis Tseng

Associate Professor, 

Taipei Medical University 

mavistseng@tmu.edu.tw

The Rising Asia Journal invites academic articles  on  Film Studies focusing on the North East of India, South East Asia , China, the Koreas, Taiwan, and Japan within the following fields :
History, Literature, Postcolonial Studies, Literary Theory, Film Theory , Culture , Cultural Studies, and International Relations and War & Society.
The papers must provide a new perspective and a fresh interpretation.They must  be original, supported with scholarly research, and the must not have been published or under consideration for publication in any media in print or online .

 https://www.dreamsconference.info/

Conference Online (via Zoom)25-26 November 2021

25-26 November 2021Conference online (via Zoom platform)Scientific Committee:
Professor Wojciech Owczarski – University of Gdańsk, Poland
Professor Marco Zanasi - University of Rome "Tor Vergata"
Professor Katja Valli - University of Turku (Finland) 
Professor Paulo Endo - University of São Paulo, Brazil
   

 CFP: 

15th-16th January 2022, Ulster University, Online

'Culture is the context within which we need to situate the self, for it is only by virtue of the interpretations, orientations and values provided by culture that we can formulate our identities, say ‘who we are’, and ‘where we are coming from’ (Benhabib, 2000:18)

René Pintard in his fundamental study Le libertinage érudit dans la première moitié
du XVIIe siècle already highlighted the difficulty in distinguishing between the
illustration of a sincere fideism and that of a strategic fideism, expressed in order to
disguise otherwise risky affirmations. The authors that Pintard defines as “erudite
libertines” of the seventeenth century, a period when, like everyone else, even
atheists and sceptics died “well confessed and having received Holy Communion”,
were masters of hypocrisy by necessity. The same also went for the thought of the
following century, the century of Reason and the Enlightenment, in which freedom of