To theorize ecology is necessarily to contend with excess, whether that be in the form of unceasing material production or in the forms of social and theoretical remainders. In order to grapple with the excess of agencies at work in the more-than-human world, contemporary theories of ecology often appeal to tropes of darkness, “chthonic ones,” monsters, and ghosts (Morton, 2016; Haraway, 2016; Tsing, Swanson, Gan, and Bubandt, 2017). By betraying a sense of wonder, these tropes attest to our phenomenological, affective, and discursive bewilderment in the face of what is unknowable and seek to account for that excess by distributing agency beyond the epistemological frameworks of “the human.”