CALL FOR PROPOSALS

“Trans Media Pedagogy” 

Journal of Cinema and Media Studies Teaching Dossier section

Edited by Dr. Dan Vena (Carleton University/ Queen’s University) and Dr. Nael Bhanji (Trent University) 

Signs of the prominence of oil as an object of study in the Environmental Humanities abound: the increasing circulation of terms like “Petroculture” and “petrocapital,” the emergence of the Energy Humanities as a sub-field, and the nearly simultaneous publication of recent volumes such as Living Oil (2016); Petrocultures (2017); and Energy Humanities: An Anthology (2017). Scholars in a range of disciplines are working to theorize and bring into focus the myriad economic, environmental, social, and imaginative ramifications of our relationship with—and dependence on—oil.

What makes us happy and content in our life? Some people may point to fabulous fame, fortune, or money. Some may say that the key to happiness are interpersonal relationships. But what if someone is alone? Is loneliness really disastrous? Are there any benefits of loneliness? Can loneliness become an epidemic? In order to answer such questions, during our conference we will have to concentrate on many particular issues. Thus, we are interested in all aspects of loneliness in the past and in the present-day world.

Beyond Crisis: Raymond Williams and the present conjuncture

A special issue of Coils of the Serpent: Journal for the Study of Contemporary Power

Guest Editors: Victoria Allen (Kiel) and Harald Pittel (Potsdam)

SPECIAL ISSUE - CALL FOR PAPERS

Ex-Centric Narratives: Journal of Anglophone Literature, Culture and Media 

(Special Issue 5, Dec. 2021)

SPECIAL THEME:

Religion, Mobilities and Belonging

in Contemporary Anglophone Literature and Film/TV Series Production

SPECIAL ISSUE GUEST EDITORS:

Dr. Efthymia-Lydia Roupakia, Aristotle University of Thessaloniki, Greece

roupakia@enl.auth.gr

This edited collection will be published by Cambridge Scholars in late 2020. The volume invites essays that focus on literary or other cultural texts that use the graveyard as a liminal space within which received narratives and social values can be challenged, and new and empowering perspectives on the present articulated.  Essays in the volume will examine the use of liminality as a vehicle for social critique, paying particular attention to the ways in which liminal spaces facilitate the construction of alternative perspectives.

A Chapter should be no longer than 6000 words, and should be original and previously unpublished.

Networks, broadly defined, share tasks and information between nodes through a unique spatial constellation which allows them to distribute power evenly and, in the process, eliminates the need for a concentrated source of directives. For this reason, they have been looked at within various disciplinary communities as harbingers of negative and positive possibilities in the 21st Century. What are networks capable of, and how does literature address the significance of networks, both locally and globally? Are authors working to alter, exploit, or combat modes of power through their portrayal of various networks? This standing session invites papers from all fields, but has a particular interest in papers that address the local and global.

For centuries Italy and East Asia have been at the center of numerous economic, political, and cultural exchanges. Studies have mostly focused on the relationship between Italy and China. As Zhang (2018) points out, in the last decade this topic has piqued the interest of a number of scholars on Italy-China issues. In addition to the special issues of the Journal of Modern Italian Studies (2010) and in the Journal of Italian Cinema and Media Studies (2014), books have been published on Italian-Chinese relations such as Marinelli and Andornino (2013) and Chinese migration to Italy (Pedone 2013).

Although Utopia literally means no-place, in some utopias the location definitely has some cultural significance. If utopia is in the sun or under the earth, it is probably not the case. Thomas More put his Utopia in the South Atlantic, but the imaginary geography of the island does not seem to have any importance for social construction. More’s Utopia does not seem to have anything South American. However, the geographical and temporal orientation of Chinese and European utopias seem to be different in many aspects, which carry a politico-cultural significance. The special issue of World Literature Studies will explore two questions about the location of utopias:

This roundtable at NeMLA (Northeast MLA, Philadelphia 2021) will explore humanities courses that incorporate service learning as a way to respond to climate change. Given the exigency of global warming and the stress it places on our local communities, it becomes increasingly vital to leverage the humanities through focused civic engagement.

Discourse and Rhetoric amid COVID 19 Pandemic:

Dis/Articulating The ‘New Normal’

Journal Chief Editor: Ivanka Mavrodieva

Guest Editors: Andrea Valente and Paola Giorgis

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World literature in its contemporary formation is often traced back to the catastrophe of World War II and the large number of European academics whose displacement was produced in its wake. Though the Euro-centric post-War vision of world literature has been gradually overcome with the introduction of East Asian, South Asian, and Middle Eastern (and, more rarely, Latin American and African) texts to syllabi and graduate programs, much of the pedagogy of world literature is still organized by national traditions and historical epochs defined by empires and states. Like the return of the repressed in Freud's famous formulation of the Unheimlich (lit.

Call for Papers: Interconnections / Interconnexions

UPDATE: Extended Deadline
CfP: Podcasting’s Listening Publics
Participations: Journal of Audience and Reception Studies

Co-editors: Dario Llinares (Brighton), Alyn Euritt (Leipzig), Anne Korfmacher (Köln)

“Listening is essential to the engagement with most of our media, albeit that the act of listening which is embedded in the word ‘audience’ is rarely acknowledged. It is a no less curious absence in theories of the public sphere, where the objective of political agency is often characterized as being to find a voice - which surely implies finding a public that will listen, and that has a will to listen” (Lacey viii).