postcolonial

The Race and Yoga editorial board is currently seeking articles, personal narratives, interviews, book reviews, and creative works for the seventh issue of the journal. For this open theme issue, we are particularly interested in work that addresses the contemporary context and/or explores the connection between the present and the past.

Race and Yoga is a peer-reviewed, interdisciplinary, and international academic journal committed to critical examinations of the history, politics, and practice of yoga.

Possible topics may include yoga in relationship to:

● Communities and accountability in the COVID-19 context, including but not limited to:

     ○ COVID-19 conspiracies

CALL FOR PAPERS

PS[L]S 4: The Limen in Upheaval

April 28th-29th, 2022, Madrid, Spain

The Postgraduate Seminar in Liminality Studies:

This special issue of the Journal for Critical Race Inquiry aims to theorize, historicize, and challenge contemporary misreadings of and antagonisms toward Critical Race Theory. Last summer, an attack on Critical Race Theory was launched in a series of articles in the conservative magazine City Journal. The attack gained momentum when the articles’ author appeared on the Tucker Carlson show and drew the attention of then-President Trump. “Critical Race Theory” came to signify and conflate everything from diversity training and employment equity to critical thinking about white privilege or the history of racism and colonialism in the United States to campaigns to defund the police.

Caste and caste-based practices are understood to be predominantly associated with the Indian subcontinent and broadly Hinduism. This structural, exclusionary process operates on entrenched, subconscious notions of heritable hierarchy, trans-historically modified by capitalism, environmental progressions, liberal democratization, globalization and other complex socioeconomic rocesses. The changing dynamics of these complex social patterns are equally susceptible to postmodern discourses of categories and identities, decolonial and postcolonial critical movements and political imaginaries that range from reification of status quo to challenging the immutability of the nation state.

When, in his Preface to Lyrical Ballads (1802), William Wordsworth insisted that an “overbalance of pleasure” entails the “circumstance of meter,” he confirmed a philosophical assumption far older than Kant's theory of the sublime. The pervasive assumption—which, today, can be tracked in an on-going 

“affective turn” (necessarily entangled in matters of form and style)—is that the artificial makes possible an understanding of the natural. 

The theme of Critical Orwell: an online conference (12-14 April 2022) is how Orwell is critical and in crisis: how Orwell’s views and work matter; how Orwell operated as a judge and fault-finder, and occasionally as a pessimist; and how Orwell is a figure whose prejudices raise important questions about his canonical status in Anglo-American culture and beyond. How and why is Orwell critical now?

Call for papers

Critical Orwell invites proposals for 15-minute scholarly presentations that consider any aspect of Orwell’s life and work in relation to the conference theme: crisis; criticism; criticality. 

Call for Papers for a Bilingual Issue of Alternative Francophone

Edited by

 Sarah Henzi (Simon Fraser University) & Marie-Eve Bradette (University of Regina)

“I live in a country where the two national languages are foreign languages.” 

(Louis-Karl Picard-Sioui, Courts critiques, 2017. Our translation.)

This session seeks papers that attend to the affordances of infrastructure for aesthetics and of aesthetics for infrastructure in postcolonial/global South literature. We aim to explore infrastructure's own aesthetic capacities, the ways in which built forms and their materials produce specific aesthetic effects and social uses, or the ways in which infrastructure makes aesthetic perception available to social practice. In turn we are interested in the way aesthetic qualities like form, genre, reception, plot, narrative, or medium are themselves infrastructural and shape encounters with infrastructure.

There is a burgeoning of academic literature on Boko Haram since the inception of the group in 2009. Many of these studies have taken on a social science analytical perspective to understand “the why” of Boko Haram terrorism. Building on these studies, this panel takes a more humanistic and cultural studies approach to the study of Boko Haram terrorism in Nigeria. Focusing on the ‘experiential truth’ that emerges in the narratives of Boko Haram terrorism in a wide range of media and genres, the panel is interested in understanding Boko Haram terrorism as a lived experience.

A partnership between The Centre for Popular Culture in the Humanities (The Education University of Hong Kong), EMMA (University Paul-Valéry Montpellier 3)

and La Maison Française d’Oxford

Venue: University Paul Valery Montpellier 3, France

Dates: September 29 to October 2, 2021

Language: English

Deadline for submitting proposals: 15 June 2021

Notification of acceptance: 15 July 2021

Project co-convenors:

Call for Papers

 Call for Conference Papers

‘Neo-slave Narratives’

Hosted by University of Greenwich, at its Maritime Campus, and Co-organised by the University of Greenwich and the University of Liverpool

 16th and 17th June 2022

Postcolonial Interventions (ISSN 2455-6564)

Call for Papers

 Vol. VII, Issue 2 (June 2022)

Memories of military conflicts from both combatants and non-combatants alike have been a key tool in analyzing the unique traumas and socio-cultural affects of modern warfare. Scholars such as Samuel Hynes and Paul Fussell have done seminal work in articulating theoretical approaches to understanding the memories of bearing witness to modern war. Yet, mainstream war literature largely recounts the white voices from the West.