world literatures and indigenous studies

Every act of communication, interpretation, and representation is an act of framing. In literary analysis, a “frame” might define genre, direct narrative perspective, or position a text within a historical moment. In linguistics, frames organize semantic understanding, govern pragmatic interaction, and underpin metaphor. In translation and interpreting, frames are negotiated, shifted, and sometimes shattered in the movement between languages and cultures. They are the selective filters that highlight certain elements while relegating others to the background, the conceptual structures that allow us to categorize, interpret, and communicate complex realities.

The digital infrastructure in today’s world mirrors the colonial administrative structure with its control over data, policing user’s behavior, and pushing narratives for the majoritarian political power. The global tech giants have as much sway in geopolitics as the global leaders themselves. Previously the conditions of colonization created an unequal economic infrastructure that marginalizes the local communities, and even after independence from the colonial power, the trade relations remain that of a colonial appendage. Similarly, the upkeep of the digital sphere is not without its economic and environmental hazards.

The Journal of Humanities publishes original research articles, scholarly opinions, and reviews in classics, fine and performing arts, communication, literature, linguistics, theology, and philosophy.  While maintaining a pluralistic and non-partisan approach, the journal prioritises studies focused on Southern, Central, and Eastern Africa, aiming to foster critical and theoretical debates within the humanities across the region. (part of the African Journals Initiative AJI by Pluto Journals and the African Books Collective)

ISSN: 1016-0728 (print)  |  ISSN: 2948-0094 (online)

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