Stories from the Margins: Indigenous Connections to the Land

deadline for submissions: 
December 11, 2020
full name / name of organization: 
Francesca Mussi/ University of Northumbria

CALL FOR PAPERS

 

Stories from the Margins: Indigenous Connections to the Land

 

University of Northumbria 29-30 June 2021

 

 

Confirmed Keynote Speakers

 

  • Prof. Lill Tove Fredriksen (UiT The Arctic University of Norway)
  • Conversation between Prof. David Stirrup (University of Kent, U.K.) and Anishinaabe, Métis and settler-Irish artist Elizabeth LaPensee

 

The term “Indigenous” encompasses a wide range of peoples, diverse culturally, linguistically and geographically. Originating from the Latin root indigena, which means “sprung from the land”, it has been used in international and United Nations contexts to define peoples in relation to their colonisers.

While there are many differences among Indigenous groups, land plays a foundational role in Indigenous belief systems and lifeways:

“all healing comes from the earth. Plants not only have healing powers, but they communicate with us… The spirit of the earth and of the land … is central to our understanding of the world and our well-being as Indigenous peoples…Land is the foundation of everything for [Indigenous peoples], now and into the future.” (C. Belcourt 2018, 114-116)

Relationships to the land are familial, intimate, intergenerational, spiritual and instructive for Indigenous peoples and it is these relations that Western settler societies sought to destroy as part of their colonial project of territorial conquest and forced assimilation policies. Indigenous peoples from around the world share common problems related to how colonial empires have compromised their rights to traditional lands, territories and natural resources.

We invite proposals for papers that examine how Indigenous stories – told, written, sung or performed – reflect Indigenous connections to the land and how these relations have been affected by the colonial enterprise. “[S]tories are a type of medicine and, like medicine, can be healing or poisonous depending on the dosage or type”, Terry Tayofa (2005), an Indigenous psychologist from the Warm Springs and Taos Pueblo, explains. How does Indigenous storytelling contribute to understanding Indigenous identity and the crucial role of land in Indigenous ways of life? How can Indigenous storytelling subvert colonial narratives of the land? How can storytelling contribute to addressing colonial exploitations of the land and its resources? How can storytelling assist Indigenous peoples in restoring their intimate relations to land and its natural gifts?

 

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We welcome proposals for a range of presentation formats, including traditional 20-minute conference papers, panels, video presentations and we are open to alternative and creative formats.

 

Topics that may be covered include, but are not limited to, how Indigenous storytelling addresses the following:

 

  •  Land and Indigenous identity
  •  Land, healing and ceremony
  •  Land and Indigenous creation stories
  •  Settler-colonial myths about the land
  •  Land and the colonial space
  •  Land claims and broken treaties
  •  Land and Indigenous urban spaces
  •  Land and the Indigenous (female) body
  •  Land, Indigeneity and environmental justice
  •  Land, Indigeneity and climate change

 

Paper proposals and video presentations: please send 250-300 word abstracts, accompanied by a 100-word biographical statement (state affiliation if applicable) and 3-4 keywords.

 

Panels: panel proposals of no more than 3 speakers should include a 100 word summary of the overall theme, plus 250-300 word abstracts and 3-4 keywords per speaker. Please include short biographical statements (100 words – state affiliation if applicable) for all contributors, including chairs/respondents.

 

Social distancing rules permitting, the conference will take place at the University of Northumbria, with the option of live-streaming presentations if the current pandemic prevents on-site gatherings.

 

In partnership with the Great North Museum: Hancock, conference participants will also have the opportunity to visit the museum’s ethnographic collection. The museum holds the largest ethnographic collection in England north of Leeds and they are recognised by the Area Museums Service as the regional centre for ethnography in the North East. All areas of the world are represented, from the Oceanic Islands to China, India and Africa (https://greatnorthmuseum.org.uk/collections/ethnography), including North American artefacts (https://www.creativepower-gnm.org.uk/).

 

Please e-mail your proposal in a Word document to conference organiser Francesca Mussi of the University of Northumbria at francesca.mussi@northumbria.ac.uk by 11th December 2020.

 

Conference acceptances will be emailed by 10th February 2021.