What do media and technologies mean for the colonized, racialized, and dehumanized? How do we interpret, use, or embody them in ways that go against the grain of colonial logic? How do we rewrite our histories decolonially by taking a close look at their materiality, representation, aesthetic form, and ontological structures? This seminar looks for media and technologies that reverse modern/colonial agencies and explore resistant subjectivity. We think of Leanne Simpson’s keen perception on the maps of “two-dimensional representations”: one is the colonial map that represents the colonial reality; another is the map that records alternative realities of pain, loss, and survival “alongside” the colonial one, embodied by the Nishnaabeg elders.
From early in its inception, the Pentecostal religious movement has been an integral part of Latinx spirituality. In the Latin American/Caribbean experience, religion has played a vital role, beginning with its indigenous roots, the Spanish colonial legacy, African-based religions brought to the New World, the introduction of U.S. Protestantism in the nineteenth century, and the arrival of Pentecostalism. Historically, Latinx Pentecostalism developed as a global phenomenon. Despite its wide and enduring impact on religious life in the Americas and beyond, the literature on Pentecostalism still has significant research gaps especially in the following areas: ethnographic studies, comparative approaches, and methodological considerations.
Dear graduate colleagues,
James Baldwin Review Volume 7 (2021) CFP
James Baldwin Review (JBR), an annual peer-reviewed journal, is seeking submissions for its seventh volume. An online, open access publication, James Baldwin Review brings together a wide array of peer-reviewed critical and creative non-fiction on the life, writings, and legacy of James Baldwin. JBR publishes essays that invigorate scholarship on James Baldwin, catalyse explorations of the literary, political, and cultural influence of Baldwin’s writing and political activism, and deepen our understanding and appreciation of this complex and luminary figure.
FILM REVIEWS FOR THE QUINT
The graphic novel’s openness to auto/biographical and historical content and its explicit demotic allegiances enable it to perform a range of political-affective stances including subversion, resistance, solidarity, memorialization, loss, complicity, capitulation, defiant interiority, and cautious hope. Graphic novels are therefore emerging as a powerful tool for mapping the uncertain and liminal spaces that complicate the neat divisions and borders that map out national/sexual/ethnic/religious/caste/personal identities in South Asia. This seminar seeks to address how graphic novels negotiate these borders and boundaries as they imagine the histories--both private and public, personal and collective--of South Asia.
Call for Abstracts for an edited volume on Italian pedagogy:
In parliamentary as in presidential regimes, whether based on formal texts or on customs and traditions, the work of representatives takes place in a specific framework whose legitimacy is accepted by the majority of politicians and the population. Establishing guidelines has been a long-standing concern, as illustrated by A Treatise upon the Law, Privileges, Proceedings and Usage of Parliament of Eskine May for Great Britain in 1844 or the Manual of parliamentary practice for the use of the Senate of the United States of Thomas Jefferson of 1801.