Human beings, irrespective of their socio-cultural differences, exist in co-dependence with each other as well as in terms of their relationality to the state. This necessitates the formation of different institutions of care: mutual-aids, co-operative societies, care-centres, and NGOs, which are mechanisms of state-power that both define and threaten human being’s relationship to the state. Regulations imposed upon subject-citizens by the state on a daily basis in the form of ideological inflections make the human mind precarious, while the disciplinary machineries of the state expose them to ineffable stages of biological as well as social risks.