This roundtable invites speakers to address any aspect of the so-called Renaissance self. Borrowing from Jan Goldstein, the cultural historian Elwin Hofman describes the self as “individuated mental stuff.” How might this definition inform our understanding of conceptions of the self that developed during the early modern period? What was the relationship between selfhood, self-consciousness, and identity? What kinds of evidence—artistic, confessional, visual, literary, legal, philosophical, textual, or medical—allow us to approach this question? What methodologies offer the most promise? Given the paradoxical nature of the self, both historically and in our own moment, how might it be treated as a proper object of study?